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1 O death, how bitter is the remembrance of thee to a man that liveth at rest in his possessions, unto the man that hath nothing to vex him, and that hath prosperity in all things: yea, unto him that is yet able to receive meat! 2 O death, acceptable is thy sentence unto the needy, and unto him whose strength faileth, that is now in the last age, and is vexed with all things, and to him that despaireth, and hath lost patience! 3 Fear not the sentence of death, remember them that have been before thee, and that come after; for this is the sentence of the Lord over all flesh. 4 And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years. 5 The children of sinners are abominable children, and they that are conversant in the dwelling of the ungodly. 6 The inheritance of sinners' children shall perish, and their posterity shall have a perpetual reproach. 7 The children will complain of an ungodly father, because they shall be reproached for his sake. 8 Woe be unto you, ungodly men, which have forsaken the law of the most high God! for if ye increase, it shall be to your destruction: 9 And if ye be born, ye shall be born to a curse: and if ye die, a curse shall be your portion. 10 All that are of the earth shall turn to earth again: so the ungodly shall go from a curse to destruction. 11 The mourning of men is about their bodies: but an ill name of sinners shall be blotted out. 12 Have regard to thy name; for that shall continue with thee above a thousand great treasures of gold. 13 A good life hath but few days: but a good name endureth for ever. 14 My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is in them both? 15 A man that hideth his foolishness is better than a man that hideth his wisdom. 16 Therefore be shamefaced according to my word: for it is not good to retain all shamefacedness; neither is it altogether approved in every thing. 17 Be ashamed of whoredom before father and mother: and of a lie before a prince and a mighty man; 18 Of an offence before a judge and ruler; of iniquity before a congregation and people; of unjust dealing before thy partner and friend; 19 And of theft in regard of the place where thou sojournest, and in regard of the truth of God and his covenant; and to lean with thine elbow upon the meat; and of scorning to give and take; 20 And of silence before them that salute thee; and to look upon an harlot; 21 And to turn away thy face from thy kinsman; or to take away a portion or a gift; or to gaze upon another man's wife. 22 Or to be overbusy with his maid, and come not near her bed; or of upbraiding speeches before friends; and after thou hast given, upbraid not; 23 Or of iterating and speaking again that which thou hast heard; and of revealing of secrets. 24 So shalt thou be truly shamefaced and find favour before all men.
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[AD 856] Rabanus Maurus on Sirach 41:1
The death of the flesh, which is the end of bodily life, is bitter for one who trusts in the prosperity of this world and the pursuit of riches, since he has not learned to love the joys of the future life. But since “the world and its disordered desires are passing away,” all those who love it will weep when it is no more.

Source: ON ECCLESIASTICUS 9:2
[AD 856] Rabanus Maurus on Sirach 41:5
The children of sinners are detestable in the eyes of the Lord, not because they are born of sinful parents (since many righteous people had wicked fathers, like Hezekiah son of Ahaz and Josiah son of Amon), but because they imitated the wicked actions of their fathers. For this reason he added, “One who stays in the dwelling of the ungodly,” speaking of those who imitated the crimes of their reprobate parents, whose conduct was wicked and who consequently will miss the inheritance of the heavenly homeland, forever ashamed.

Source: ON ECCLESIASTICUS 9:2
[AD 856] Rabanus Maurus on Sirach 41:21-22
The wife of another man is the perverse doctrine of the heretic, who is estranged from faith and from religion, from the company of God and from association with the faithful. For this reason wisdom forbids turning one’s gaze toward her, that is, to love her captivating speech. The maidservant is rather his carnal desire, which must be subjected to the dominion of the spirit, according to the words of the Lord to Cain, “Your instinct is toward you, but you can dominate it,” but which nonetheless prevails in the life of reprobates. For this reason we are forbidden to look toward this maidservant, that is, to give in to her suggestions or to enter her bed, that is, to lie down in her delights. And it is for this reason that in Proverbs, wisdom reproaches this lustful woman in her bed and forbids us to follow her ways, saying, “Now, my son, listen to me, pay attention to the words of my mouth. Let not your heart turn toward her ways, do not lose yourself on her paths, because she has caused many to fall, pierced through, and every one of her victims was vigorous. Her house is a road to the netherworld, leading down to the chambers of death.”

Source: ON ECCLESIASTICUS 9:3