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1 A slothful man is compared to a filthy stone, and every one will hiss him out to his disgrace. 2 A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand. 3 An evilnurtured man is the dishonour of his father that begat him: and a [foolish] daughter is born to his loss. 4 A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father's heaviness. 5 She that is bold dishonoureth both her father and her husband, but they both shall despise her. 6 A tale out of season [is as] musick in mourning: but stripes and correction of wisdom are never out of time. 7 Whoso teacheth a fool is as one that glueth a potsherd together, and as he that waketh one from a sound sleep. 8 He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter? 9 If children live honestly, and have wherewithal, they shall cover the baseness of their parents. 10 But children, being haughty, through disdain and want of nurture do stain the nobility of their kindred. 11 Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death. 12 Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life. 13 Talk not much with a fool, and go not to him that hath no understanding: beware of him, lest thou have trouble, and thou shalt never be defiled with his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness. 14 What is heavier than lead? and what is the name thereof, but a fool? 15 Sand, and salt, and a mass of iron, is easier to bear, than a man without understanding. 16 As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time. 17 A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery. 18 Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear. 19 He that pricketh the eye will make tears to fall: and he that pricketh the heart maketh it to shew her knowledge. 20 Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship. 21 Though thou drewest a sword at thy friend, yet despair not: for there may be a returning [to favour.] 22 If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart. 23 Be faithful to thy neighbour in his poverty, that thou mayest rejoice in his prosperity: abide stedfast unto him in the time of his trouble, that thou mayest be heir with him in his heritage: for a mean estate is not always to be contemned: nor the rich that is foolish to be had in admiration. 24 As the vapour and smoke of a furnace goeth before the fire; so reviling before blood. 25 I will not be ashamed to defend a friend; neither will I hide myself from him. 26 And if any evil happen unto me by him, every one that heareth it will beware of him. 27 Who shall set a watch before my mouth, and a seal of wisdom upon my lips, that I fall not suddenly by them, and that my tongue destroy me not?
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[AD 215] Clement of Alexandria on Sirach 22:6
It is not out of hatred that the Lord chides human beings, for he suffered for us when he could have destroyed us because of our faults. For he is a good Teacher who has the consummate ability to censure with words of rebuke. His words of reproach are like a whip that scourges the sluggish mind of people. And then, once he scourges them, he can move on to exhorting them. For those who are not motivated by praise are spurred on by censure. And those whom censure cannot rouse to salvation, as if they were dead, are by denunciation roused to the truth. “For the whip and correction are suited in every circumstance to wisdom.”

Source: CHRIST THE EDUCATOR 1:8.66:2-3
[AD 253] Origen of Alexandria on Sirach 22:19
Let us try to do what Wisdom admonishes us, saying, “Drink the waters from your own springs and pools, and let your spring be your own.” Make sure, O hearer, that you have your own well and spring, so that you, when you take in hand the book of the Scriptures, may also begin to express from your own learning some understanding of the text, and, in agreement with what you have learned in church, you too may also attempt to drink from the source of your own spirit. Within you is the source of living water, perennial veins and abundant currents flowing with rational understanding if they have not been obstructed by earth and detritus. But get busy so that you can dig out your earth and purify it from the filth, that is, in order to remove laziness from your soul and throw out the inactivity of your heart. For listen to what the Scripture says: “Sting the eye, and it will bring forth a tear; sting the heart, and it will bring forth understanding.” Therefore you too should purify your spirit so that you may drink from your own living springs and may draw living water from your wells. For, in fact, if you have received in yourself the Word of God, if you have received living water from Jesus and have received it with faith, it will become in you a “fountain of water that springs up to eternal life.”

Source: HOMILIES ON GENESIS 12:5
[AD 253] Origen of Alexandria on Sirach 22:19
Since the blessed apostle orders us to be imitators of this grace, that is, the gift of prophecy, although it is imperfect and in our power, saying, “Be zealous for the greater gifts, above all the gift of prophecy,” let us also try to have a zeal for those good gifts and, so far as we are able, to ask for them and then await the fullness of the gift from the Lord. For this, in fact, is what the Lord says by means of the prophet: “Open your mouth, and I will fill it up.” This is also why another Scripture says, “Sting the eye, and it will bring forth a tear; sting the heart, and it will bring forth understanding.”

Source: HOMILIES ON EXODUS 4:5