3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
[AD 202] Irenaeus on Romans 4:3
What is intended? "Abraham believed God, and it was imputed unto him for righteousness.".
Vain, too, is

[AD 202] Irenaeus on Romans 4:3
Abraham believed that God was the maker of heaven and earth, the only true God, and he also believed that God would make his seed as numerous as the stars of heaven.

[AD 215] Clement of Alexandria on Romans 4:3
But if he was not, how did he straightway believe, as it were naturally? And if he was elect, their hypothesis is done away with, in as much as even previous to the coming of the Lord an election was found, and that saved: "For it was reckoned to him for righteousness.".
And on learning the way of truth, let us walk on the right way, without turning till we attain to what we desire: It was therefore with reason that the king of the Romans (his name was Numa), being a Pythagorean, first of all men, erected a temple to Faith and Peace. "And to Abraham, on believing, righteousness was reckoned."

[AD 220] Tertullian on Romans 4:3
Accordingly it is patience which is both subsequent and antecedent to faith. In short, Abraham believed God, and was accredited by Him with righteousness; but it was patience which proved his faith, when he was bidden to immolate his son, with a view to (I would not say the temptation, but) the typical attestation of his faith.

[AD 253] Origen of Alexandria on Romans 4:3
Was Abraham justified just because he had the faith to believe that he would be given a son? Or was it also because of all the other things which he had believed previously?… Before this point, Abraham had believed in part but not perfectly. Now, however, all the parts of his earlier faith are gathered together to make a perfect whole, by which he is justified.

[AD 384] Ambrosiaster on Romans 4:3
Paul revealed that Abraham had glory before God not because he was circumcised nor because he abstained from evil, but because he believed in God. For that reason he was justified, and he would receive the reward of praise in the future.

[AD 397] Ambrose of Milan on Romans 4:3
I do not demand a reason from Christ. If I am convinced by reason, I deny faith. Abraham believed God. Let us also believe, so that we who are the heirs of his race may likewise be heirs of his faith.

[AD 407] John Chrysostom on Romans 4:3
The Master proclaimed that Abraham was just because he outran the weakness of his human nature. He strained with his whole mind toward the power of him who had made the promise.

[AD 418] Pelagius on Romans 4:3
Abraham’s faith was so great that his earlier sins were all forgiven him, and righteousness was counted as credit for every one of them by faith alone. Later he was on fire with such love for God that he piled one good work on top of another. Therefore he has glory in God’s eyes.