9 If any man have an ear, let him hear.
[AD 220] Tertullian on Revelation 13:9
But, to come now to Moses, why, I wonder, did he merely at the time when Joshua was battling against Amalek, pray sitting with hands expanded, when, in circumstances so critical, he ought rather, surely, to have commended his prayer by knees bended, and hands beating his breast, and a face prostrate on the ground; except it was that there, where the name of the Lord Jesus was the theme of speech-destined as He was to enter the lists one day singly against the devil-the figure of the cross was also necessary, (that figure) through which Jesus was to win the victory? Why, again, did the same Moses, after the prohibition of any "likeness of anything," set forth a brazen serpent, placed on a "tree," in a hanging posture, for a spectacle of healing to Israel, at the time when, after their idolatry, they were suffering extermination by serpents, except that in this case he was exhibiting the Lord's cross on which the "serpent" the devil was "made a show of," and, for every one hurt by such snakes-that is, his angels -on turning intently from the peccancy of sins to the sacraments of Christ's cross, salvation was outwrought? For he who then gazed upon that (cross) was freed from the bite of the serpents.

[AD 614] Andreas of Caesarea on Revelation 13:9-10
Every one will receive a recompense worthy of his deeds. Those who are willing to harm their neighbor will be captured by the devil and will undergo the death of his soul by the satanic sword. For, as the great James says, they are made slaves of that one by whom they have been conquered through their works. But those who have a pure faith and unshakeable endurance in trials will be indelibly written in the book of life. With such may the all-merciful God also find us partakers who consider “that the sufferings of this present time are not worth comparing with the glory that is to be revealed” to the saints60 and who walk valiantly the narrow way, so that, finding at the end of it glory in the coming age and rest and paradise, we might reign with Christ, with whom to the Father be all thanksgiving and worship with the Holy Spirit forever. Amen.

[AD 735] Bede on Revelation 13:9
If anyone has an ear, let him hear. Whenever Scripture interposes this saying, it seeks an attentive listener due to the obscurity of the matter. So that the momentary kingdom of the devil is not regarded highly, it meets human thoughts by saying: He who leads into captivity shall go into captivity, that is, the devil and the beast, who now seem to capture the nations with their snares, will themselves soon be captives.

[AD 990] Oecumenius on Revelation 13:9-10
He means that if anyone has the sense to understand these sayings, let him hear what is said and know that he who is preparing to make prisoners of others will be taken prisoner by the beast and will desert to him of his own accord. For if he finds no support whatever from God, he will be carried away into every kind of evil.

If anyone has been prepared for murder, he will undergo spiritual death by his worship of the Devil.

He says, Here is the endurance and faith of the saints: This is how one escapes being enslaved by the wicked one.

May all of us be delivered from this slavery by the grace of God who has called us to know him. To him glory is due for ever. Amen.