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1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool. 2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth. 3 The foolishness of man perverteth his way: and his heart fretteth against the LORD. 4 Wealth maketh many friends; but the poor is separated from his neighbour. 5 A false witness shall not be unpunished, and he that speaketh lies shall not escape. 6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts. 7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him. 8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. 9 A false witness shall not be unpunished, and he that speaketh lies shall perish. 10 Delight is not seemly for a fool; much less for a servant to have rule over princes. 11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. 12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass. 13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping. 14 House and riches are the inheritance of fathers and a prudent wife is from the LORD. 15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. 16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die. 17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. 18 Chasten thy son while there is hope, and let not thy soul spare for his crying. 19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again. 20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. 21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand. 22 The desire of a man is his kindness: and a poor man is better than a liar. 23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil. 24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again. 25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge. 26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach. 27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge. 28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity. 29 Judgments are prepared for scorners, and stripes for the back of fools.
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[AD 735] Bede on Proverbs 19:1
Better is the poor who walks in his simplicity, etc. Better is the simple hearer of the word of God, if he completes by working those things which he could understand in the Scriptures; than any learned person, if in those things which he has acutely understood, he twists his lips to preach heresy.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 19:2
Where there is no knowledge of the soul, it is not good, etc. The knowledge of heavenly life is indeed necessary for the human soul, because without it, it surely cannot be blessed forever. But yet, those who desire to know more than what is proper with unrestrained senses of the mind, often fall into the offense of heretical foolishness through their rash pursuits, which was mystically signified in the first parents of the human race, who, in their desire for greater knowledge, hastened to touch the forbidden, deviating from the state of blessedness in which they were created, and fell into the punishment of misery and mortality.

Source: Commentary on Proverbs
[AD 430] Augustine of Hippo on Proverbs 19:3
Grace is not bestowed according to human merits; otherwise grace would be no longer grace. For grace is so designated because it is given gratuitously.

Source: ON GRACE AND FREE WILL 21:43
[AD 735] Bede on Proverbs 19:3
The foolishness of a man supplanteth his steps, etc. It is the habit of fools, that when they abandon the way of truth through sinning, they do not admit they have erred, but refer the origin of guilt to their Creator, as if He has given the opportunity for sinning, either because He made man fragile, or because He allowed a crafty enemy to tempt him. Hence also the first parent of our race, after the excess of transgression, being reproved by the Lord, instantly fled to the defense of an excuse, saying: The woman whom You gave to be with me, she gave me of the tree, and I ate (Gen. III). And the woman said: The serpent deceived me (Ibid.). For they indeed turned against the Creator what they had sinned: he, that he had received a woman from the Lord as a companion through whom he perished; she, that the Lord had placed the serpent who deceived her in paradise. Against this the Wise Man prays to the Lord not to incline his heart to an evil word, to excuse excuses in sins. But also, he, failing his steps against God, burns with fervor in his mind, who, despising divine commands through his own inertia, even reproaches God Himself with an insane mind, as if He had imposed unbearable burdens on men.

Source: Commentary on Proverbs
[AD 399] Evagrius Ponticus on Proverbs 19:4
“Richness” of knowledge and wisdom “brings us many angels,” but an impure person is even separated from the angel given to him at birth. Spiritual friendship is virtue and knowledge of God, through which we bind ourselves to friendship with the holy powers. Thus it is said that human beings who repent give cause for joy to the angels. Thus also the Savior calls his servants “friends,” since they are ready to receive greater wisdom. So also Abraham, rich in knowledge, offered that mystical table to the friends who appeared to him in the middle of the day.

Source: SCHOLIA ON PROVERBS 189:19.4
[AD 735] Bede on Proverbs 19:4
Riches add many friends, etc. The riches of the kingdom of heaven, which are preached to be given to the faithful by the holy doctors, gain many friends both for the preachers themselves and for the Lord, their Giver. But by the philosophers and other teachers of the Gentiles, since they know to promise nothing of certain blessedness in the future, even those whom they had are separated, namely, converted to the faith and the most certain hope of the Lord's promise.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 19:4
He who only follows words will have nothing, etc. And the Apostle says: For not the hearers of the law are just before God, but the doers of the law will be justified (Rom. II).

Source: Commentary on Proverbs
[AD 430] Augustine of Hippo on Proverbs 19:5
There are true martyrs and false ones, because there are true and false witnesses. But Scripture says, “The false witness shall not go unpunished.” If the false witness will not escape punishment, neither will the true witness be denied a crown. And it was, indeed, easy to bear witness to the Lord Jesus Christ and the truth, because he is God; but to do so to the death, that was a great work.

Source: SERMON 286:1
[AD 735] Bede on Proverbs 19:5
A false witness will not go unpunished, etc. He reproved him who only followed words of knowledge without the efficacy of operation; now he reproves him who corrupts the very words of divine authority by misinterpretation. But that many things are often repeated indicates firmness, as Joseph interpreting the dream of the king said: Because the word of God is established, and it will be done quickly (Gen. . . .).

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 19:7
Delight does not befit a fool, etc. Delight in the Scriptures does not befit a heretic, because he does not know how to use them well; nor does it befit him who is still proven to be a servant of sin to be preferred to the just in the governance of the Church.

Source: Commentary on Proverbs
[AD 604] Gregory the Dialogist on Proverbs 19:11
Each person shows himself to be less wise the more he proves to be less patient. He cannot truly impart good by his teaching if he does not know how to bear calmly the evils done him by another.

Source: FORTY GOSPEL HOMILIES 35
[AD 735] Bede on Proverbs 19:11
The doctrine of a man is known through patience. The perfection of ecclesiastical doctrine is shown through the patience of the teachers, for while they preferred to submit their bodies to afflictions and death rather than cease from the duty of teaching, they certainly showed how salutary it was, which they cared to defend with such great persistence. Otherwise, The doctrine of a man is known through patience, because anyone is shown to be less learned as he is convicted of being less patient. For he cannot truly impart good teaching if he does not know how to endure the evils of others with equanimity in living. Indeed, it is rightly added:

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 19:11
"And his glory passes away unjustly." For certainly it is characteristic of a perfect teacher to bear the wickedness of others patiently, while also skillfully preventing his own frailty from committing unjust actions. For neither does the purity of one's own conduct suffice without the endurance of external disturbances, nor does one strongly endure external adversities if he is inwardly weakened by wicked habits.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 19:12
"As the roaring of a lion, so is the anger of a king," etc. It speaks of God the King, who in judgment is both cheerful and gentle to the just, but will appear terrible to the unjust. "A foolish son is a father's grief." God, who is always impassible and placid in His nature, is nevertheless said to grieve in our manner when He sees that men, whom He created to believe in and praise Him, rather serve a malignant enemy than Himself. Hence Moses also says of Him, "He repented that He had made man on earth." And being inwardly touched with sorrow of heart, He said, "I will destroy man whom I have created from the face of the earth" (Gen 6:7). "And a contentious woman is like a continuous dripping." Just as roofs that continuously drip indeed receive rain from heaven, yet do not distribute it for any useful purpose, but rather cause annoyance to those living below; so too, indeed, the Church of heretics, improperly interpreting and arguing against Catholics, receives gifts of heavenly words, not for the salvation of souls, but for the misuse of its wickedness. For dripping roofs indeed receive pure drops of rain, but render those beneath them filthy, and a heretic, though he hears the purest words of the heavenly oracle with his body, yet when he touches these with a defiled heart, he administers them mingled with filth to his audience. "Laziness induces sleep." He is called lazy, who, though correctly perceiving, is almost awake, yet is slothful by doing nothing. But laziness induces sleep, because even the vigilance of correct perception is lost for a while, whenever one ceases from the pursuit of good deeds. And rightly it is added: "And a loose soul shall hunger." For since it does not direct itself by striving towards higher things, it expands downward through neglect towards desires. And while it is not constrained by the vigor of diligent study, it is wounded by the craving for the lowest desires, so that by rejecting restraint through discipline, it scatters itself in hunger through the desires of pleasures.

Source: Commentary on Proverbs
[AD 215] Clement of Alexandria on Proverbs 19:14
Who are the two or three who gather in the name of Christ with the Lord in their midst? By three does he not mean husband, wife and child? “A wife is united with her husband by God.” But if a man wishes to be unencumbered and prefers to avoid producing children because of the time it takes up, then, says the apostle, “he had better stay unmarried like me.” … God through his Son is with those who responsibly marry and produce children, and it is the same God who in the same way is with the man who shows self-control in the light of the Logos.

Source: STROMATEIS 3:10.68:1-4
[AD 407] John Chrysostom on Proverbs 19:14
When a certain wise man says, “It is by the Lord that a man is matched with a woman,” he means this: God made marriage, and not that it is God that joins together every man that comes to be married with a woman. For we see many that come to be with one another for evil, even by the law of marriage, and this we should not ascribe to God.

Source: HOMILIES ON ROMANS 23:13.1
[AD 379] Basil of Caesarea on Proverbs 19:17
If you help a poor person in the Name of the Lord, you are making a gift and at the same time granting a loan. You are making a gift because you have no expectation of being reimbursed by that poor person. You are granting a loan because the Lord will settle the account.
It is not much that the Lord receives by means of the poor, but He will pay a great deal on their behalf.
[AD 407] John Chrysostom on Proverbs 19:17
Let us lend to God almsgiving so we may receive from him clemency in exchange. Oh, how wise is this statement! “Whoever has mercy upon the poor lends to God.” Why did he not say, “Whoever has mercy upon the poor gives to God” instead of “lends”? Scripture recognizes our greediness; it understood that our insatiate desire, which looks longingly toward greediness, asks for an excess. This is why it did not say simply, “Whoever has mercy upon the poor gives to God,” so you may not think that the recompense will be customary; rather, it said, “Whoever has mercy upon the poor lends to God.” Since God borrows from us, then, he is our debtor. How do we want to have him, as judge or debtor? The debtor is ashamed before his lender; the judge does not put to shame the one who borrows.

Source: HOMILIES ON REPENTANCE AND ALMSGIVING 7:6.23
[AD 444] Cyril of Alexandria on Proverbs 19:17
The lesson, therefore, which he teaches us is love for the poor, which is precious in the sight of God. Do you feel pleasure in being praised when you have any friends or relatives feasting with you? I tell you of something far better: angels shall praise your bounty, and the rational powers above, and holy men as well; and he too shall accept it who transcends all, and who loves mercy and is kind. Lend to him fearing nothing, and you will receive with interest whatever you gave, for “he,” it says, “who has pity on the poor lends unto God.”

Source: COMMENTARY ON LUKE, HOMILY 103
[AD 542] Caesarius of Arles on Proverbs 19:17
If a trustworthy man said to you, Give me one gold coin, and I will repay you one hundred solid gold coins, would you not gladly give him the one in order that you might receive the hundred? Now the God of heaven and earth says to you, “He who has compassion on the poor lends to God”; moreover, “As long as you did it for one of the least of these, you did it for me”; and in the Psalms, “Well for the man who is gracious and lends.” How much more, then, should you lend to God on earth, in order that you may receive a manifold return in eternal life? Then you will deserve to come before the tribunal of the eternal judge in the sight of the angels and can say with assurance and a clear conscience, Give, Lord, because I have given; have mercy because I have shown mercy.

Source: SERMON 158:6
[AD 735] Bede on Proverbs 19:17
"He who has mercy on the poor lends to the Lord," etc. The Lord himself proves the truth of this statement, when he predicts that he will say to those who give alms: "Insofar as you did it to one of these least of my brethren, you did it to me" (Matt. XXV). "Discipline your son, lest you despair; but do not set your heart on putting him to death." Be diligent in chastising any subject whom you see erring. But if he refuses correction, act towards him with such caution and temperance that he may find nothing in your words or actions wherewith he might sin more. The following also supports this sense:

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 19:18
"He who is patient will sustain loss," etc. For if provoked by the hardness of the opposing brother, whom you began to teach, you fall into the vice of impatience, you indeed incur the loss of your own virtue. And when by scolding him too harshly, you snatch away the hope of obtaining salvation and fulfilling repentance that he had, you will give an account for having scandalized your brother to the strict judge. The sense of the text is clear, because he who by impatience serves the theft of poverty or robbery, causes harm to his own soul, and when he takes the property of his neighbor; and if not to man through this, surely he will have to give an account to the eternal judge. Hence another version has translated this verse as: A man thinking evil will be afflicted with much loss; and if he is pernicious, he will also add his soul, because evidently, when he violently takes away money, he will unwillingly give his life for it.

Source: Commentary on Proverbs
[AD 430] Augustine of Hippo on Proverbs 19:21
What lies hidden in the designs of God I confess I do not know—I am only a man—but this I know with full certainty, that, whatever it is, it is more just, more wise, and more solidly based on incomparable perfection than all the judgments of people.

Source: LETTER 104
[AD 735] Bede on Proverbs 19:22
A needy man is merciful. He calls the needy humble, who continually remembers that he is in need of eternal goods. Such a one, so that he may obtain mercy from the Lord, never refuses to show mercy to his neighbor. About whom he subsequently adds:

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 19:22
And a poor man is better than a lying man. Indeed, better is the humble in heart, who trusts nothing in his own works, than he who, by the excellence of virtues, considering himself worthy of the name of man, is deceived; unaware that while he transfers the glory of God to himself, by pride he loses the goods he has done.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 19:24
The slothful man hides his hand under his armpit, etc. No one is so slothful that he considers it labor to bring his hand to his mouth while eating. But for the slothful, it is labor to bring the hand to the mouth, for a lazy preacher does not even want to do what he says. To bring hand to mouth, indeed, means to align actions with words. A false witness mocks judgment, namely, that which is said, "You shall not bear false witness." Or certainly the future judgment, of which it is said above, "A false witness shall not be unpunished; and he who speaks lies shall perish; and the mouth of the wicked devours iniquity." As a hungry man desires to be filled with food, so the wicked eagerly seek to be satisfied with the excuse of iniquity.

Source: Commentary on Proverbs
[AD 253] Origen of Alexandria on Proverbs 19:25
If you want to take Scripture as a witness that sinners are punished for the education of others, even if those unabashed may be beyond treatment, hear Solomon in the Proverbs who says, “When a pest is being whipped, the fool will be more astute.” He did not say that he who is being whipped will be more astute and more sensible through the whips, but he said that the fool will change from foolishness into common sense through whips employed on the pest. For this is signified here by the term astute, and the fool changes because he sees others who are whipped. Hence the punishment of others is useful for us if we learn greater readiness for salvation through others who are punished.

Source: HOMILIES ON JEREMIAH 12:6
[AD 735] Bede on Proverbs 19:29
Judgments are prepared for scoffers, etc. Even if the reprobates, as has been said before, mock the divine judgment of either command or threat, nonetheless, the judgments of damnation prepared for them await, which, like a hammer on glowing iron, will strike them endlessly in the furnace of Gehenna.

Source: Commentary on Proverbs