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1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn. 3 A man shall not be established by wickedness: but the root of the righteous shall not be moved. 4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5 The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them. 7 The wicked are overthrown, and are not: but the house of the righteous shall stand. 8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised. 9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread. 10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel. 11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding. 12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit. 13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble. 14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him. 15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise. 16 A fool's wrath is presently known: but a prudent man covereth shame. 17 He that speaketh truth sheweth forth righteousness: but a false witness deceit. 18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health. 19 The lip of truth shall be established for ever: but a lying tongue is but for a moment. 20 Deceit is in the heart of them that imagine evil: but to the counsellers of peace is joy. 21 There shall no evil happen to the just: but the wicked shall be filled with mischief. 22 Lying lips are abomination to the LORD: but they that deal truly are his delight. 23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness. 24 The hand of the diligent shall bear rule: but the slothful shall be under tribute. 25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad. 26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them. 27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious. 28 In the way of righteousness is life; and in the pathway thereof there is no death.
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[AD 235] Hippolytus of Rome on Proverbs 12:2
Not from men, but with the Lord, will he obtain favour.

Source: Hippolytus Exegetical Fragments
[AD 735] Bede on Proverbs 12:2
He who is good will draw grace from the Lord, etc. The connection of these verses is as follows: He who is good does not trust in his own thoughts, but seeks the grace of the Lord, and through it receives the ability to live piously. However, he who trusts in his own thoughts cannot be good. For he who does not care to seek the grace of the heavenly Helper, rightly endures in an impious action.

Source: Commentary on Proverbs
[AD 215] Clement of Alexandria on Proverbs 12:4-5
The crown of the woman must be considered the husband, and the crown of the husband is his marriage. For both, the flower of their union is the child who is indeed the flower that the divine cultivator culls from the meadow of the flesh. “The crown of old men is their children’s children and the glory of children is their father,” it is said. Our glory is the Father of all, and the crown of the whole church is Christ.

Source: CHRIST THE EDUCATOR 2:8.71
[AD 407] John Chrysostom on Proverbs 12:4-5
When you are going to take a wife, do not only look for a companion in life but also for a companion in virtue. It is inevitable that the husband of a depraved wife perishes in the same way. Therefore look for virtue and not for money. And a well-behaved wife will become a crown of glory because she is strong; [whereas] an evil wife, as if a worm dwells inside her heart, will cause destruction gradually and silently. And what is even more dreadful is that this does not appear externally, but this sort of wife injects the poison inside and consumes an unhappy soul. In the opposite way, virtue adorns the one who follows it, whereas iniquity makes the iniquitous even more detestable. “The reflections of the righteous are judgments.” They are, in fact, discreet and simple: either because the righteous always reflect on the judgments and commands of God or because they always turn judgments over inside their mind. Our mind sits like a judge, judging the different virtues and arguing with the opposing vices, approving one, condemning the other.

Source: COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 12:4
[AD 735] Bede on Proverbs 12:4
A diligent woman is a crown to her husband, etc. The meaning of the letter is evident because a good and chaste woman gives honor to her husband in all things, and by well managing the household with his virtues, she, as it were, adds grace to the crown; but indeed an adulteress, although she may appear beautiful outwardly, internally defiles her limbs with the stench of luxury. Indeed, spiritually, the Church offers Christ a crown, none other than herself.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:4
For all who are around him, etc. And the son of Sirach concerning the high priest: He himself standing next to the altar, and around him a crown of brothers. But the bones, that is, the virtues, which can be seen in the faction of heretics, the rot of evil doctrine corrupts.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:5
The thoughts of the righteous are judgments, etc. The righteous judge their actions by diligent meditation, to see if they please the Lord, lest, by any chance, being less careful, the heavenly arbiter dispenses adversities against them invisibly; according to that of the Apostle, If we judged ourselves, we would not be judged (I Cor. XI). But the wicked, forgetting divine fear, devise their plans from the fraud they commit.

Source: Commentary on Proverbs
[AD 604] Gregory the Dialogist on Proverbs 12:7
Let us abandon the selves we have made by sinning. Let us continue to be the selves we have become by grace. You see a person who was proud: if he has turned to Christ he has become humble, he has abandoned himself. If a person of unrestrained desires has changed to a life of self-restraint, he has certainly denied what he was. If a miser, one who previously seized what belonged to others, has ceased to go around looking for gain and learned to be generous with what belongs to him, beyond any doubt he has abandoned himself. He is the generous person he was created to be, not the one he would become through his wickedness. This is why it is written, “Change the wicked, and they will be no more.” The wicked who have been changed will be no more, not because they will altogether cease to exist in their essential being. [Rather,] they will cease to exist in their guilty state of ungodliness.

Source: FORTY GOSPEL HOMILIES 32
[AD 735] Bede on Proverbs 12:7
Turn the wicked, and they will be no more, etc. When the wicked depart from this life, they will not be as they were, because after death they find not what they believed, but frustrated in their hope, they receive torments instead of rewards. However, the house of the righteous, that is, the Church, which partly sojourns on earth, partly reigns in heaven, never fails; but whatever members of it pass from here to there, find the joys they hoped for there. Alternatively, Turn the wicked, and they will be no more, because there was much impiety in the gods of the gentiles, much in the sects of heretics, much in the illusions of magicians, much in the persecutions by pagans. But with these being overthrown by the Lord's gift, the memory of their impiety was equally taken away, even the foolish authorities themselves, and the doctrines were seized by fire, as we read was done in Ephesus during the time of the apostles. However, the house of the righteous will remain, because the holy Church could never be hidden or taken away, no length of time prevailed to corrupt any of its Scriptures, nor to violate its faith in any way. It can also be understood thus, Turn the wicked, and they will be no more: turn them from impiety, and they will no longer be wicked, but righteous. For this, another translation says: Wherever the wicked turn, they will be exterminated. To which it is said against them about the saints: For those who love God, all work together for good.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:8
A man will be known by his doctrine. Scripture usually calls those endowed with divine virtues men. Hence the Apostle: Be watchful, stand firm in the faith, act like men (I Cor. XVI). Therefore, a man is known by his doctrine, because if he teaches correctly and also fulfills it with deeds, he is understood to be holy.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:8
However, he who is vain and foolish, etc. Because he himself despises having the strength of manly courage.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:9
Better is the poor who is sufficient for himself, etc. Better is the simple and humble brother, who, working the good he knows, earns life in heaven, than he who is renowned for scripture learning or even performs the office of a doctor, but lacks the bread of love. Regarding this love, he proceeds to add that which pertains to one's neighbor:

Source: Commentary on Proverbs
[AD 407] John Chrysostom on Proverbs 12:10
“The righteous has pity upon the soul of his animals.” It is an exercise of human charity when someone, by means of his animals, becomes accustomed to show mercy upon his fellow human beings. Indeed he who has pity upon animals tends to have much more pity upon his brothers.… Do the righteous have pity upon the souls of their animals? Absolutely. Certainly it is necessary to convey benevolence toward them, so that there may be a greater exercise [of benevolence] toward fellow human beings. Indeed with good reason God ordered that we carry hurt animals and take back those that stray, and not to bind the mouth of an ox. He absolutely wants us to preserve the health of animals: in the first place for our sake, second, in order that they may provide us with their menial service. At the same time it is an exercise of benevolence and care. Indeed the one who has pity upon strangers has much more pity upon those who are familiar to him. And the one who has pity upon his servants has much more pity for his brothers. But you may say: an animal provides you with a profitable service, but with what does a brother provide you? He is helpful to you, I say, much more from the viewpoint of God. You can see that when we offer care such as we do for our animals we do not consider this demeaning. For, in doing so we are not only serving them but also ourselves.

Source: COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 12:10
[AD 735] Bede on Proverbs 12:10
The righteous knows the souls of his animals. That is, he pities and sympathizes with the condition and weakness of his neighbors entrusted to him.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:10
But the compassion of the wicked is cruel. Who not only do not sympathize with those under them, but also, according to what the Lord says: Beat the male and female servants, saying, My master is delayed in coming (Luke XII).

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:11
He who works his land, etc. Who exercises his soul with spiritual studies will now be satisfied with virtues and then with the feasts of rewards. But he who refuses to labor for the salvation of his soul, will then be numbered among the foolish; even though now he may seem glorious with either divine or human wisdom.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:12
The desire of the impious is a monument to the worst. The impious desires to imitate preceding evildoers, and to speak of their life and deeds. Certainly, the desire of the impious is a monument to the worst, because all his desire tends, although he himself is unaware, to be enclosed with the unjust who preceded him in the prison of eternal death. However, because such people meet the end they least foresee, it says contrary about the good:

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:12
But the root of the righteous will prosper. Because the faith and charity of the elect, by which they are rooted in Christ, do not deceive them, but always growing towards perfection, they will receive more than they knew to hope for in the future.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:14
Each will be filled with good things from the fruit of his mouth. The fruit of the mouth is a good word, for he who speaks evil does not generate the fruit of the mouth, but harm. Therefore, everyone who speaks good will be rewarded with eternal goods, provided that his actions do not contradict his words. For he carefully adds this when he says,

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:14
And according to the works of his hands it will be repaid to him. For otherwise, his teaching will not be fruitful if he himself is the first not to do the good that he teaches.

Source: Commentary on Proverbs
[AD 500] Desert Fathers on Proverbs 12:16
The monks praised a brother to Antony. Antony went to him and tested him to see if he could endure being insulted. When he saw that he could not bear it, he said to him, ‘You are like a house with a highly decorated outside, but burglars have stolen all the furniture by the back door.’

Source: The Desert Fathers, Sayings of the Early Christian Monks
[AD 735] Bede on Proverbs 12:16
The fool immediately shows his anger, etc. He who desires to avenge himself in the present is a fool; but he who disregards an injury for the sake of the Lord is wise. Another translation of this verse says, the fool immediately pronounces his anger, but the astute hides his shame. He does not decree that the shameful passion of anger should be so hidden by the wise, that while condemning its swiftness, he does not prevent its tardiness, which certainly, if it falls upon him due to the necessity of human weakness, he judged to be hidden so that while it is wisely covered for the present, it may be more wisely removed and deleted forever. For such is the nature of anger that, if delayed, it weakens and dies; but if revealed, it burns more and more.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:17
There is one who promises, etc. Some promise obedience to the truth, but when frightening or tempting trial provides an obstacle, they desert what they had begun, but their conscience pricks them as with a sword for their promise.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:18
But the tongue of the wise is health. Because they both reach life by performing the good they promise, and in preaching they demonstrate to others what is to be followed.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:19
The lip of truth shall be established forever, etc. The faith of the Church shall always remain. But he who suddenly introduces new dogmas is a minister of the heretic.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:23
A shrewd man conceals knowledge. Shrewd in this place is understood in a good sense, that is, wise and prudent, who sometimes conceals his knowledge out of prudence: for two reasons, either not being able to speak to weak listeners as to spiritual ones, but as to carnal ones, or being unwilling to give what is holy to the dogs, nor to cast pearls before swine.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:23
And the heart of fools proclaims foolishness. When they either desire to know more than they should, and leap to thinking that foolishness is wisdom; or certainly when trying to teach others who cannot yet understand, they provoke them to greater foolishness, and like forcing the sun's light on small eyes, they take away the little light they seemed to see.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:24
The hand of the diligent will rule, etc. The perfect not only overcome the battles of vices but also govern the chosen brethren with greater grace of virtues. But those lax in spirit, not fearing to be entangled in sins, daily pay the tribute of vices to the worst tax collector, the devil, and if not escaping his dominion by live repentance, after death they are handed over to him, being cast by him into the prison of eternal punishments, as the Lord testifies in the parable from the gospel. For the repentance of such people is not to be despaired of, since it is immediately added:

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:25
Anxiety in a man's heart weighs him down, etc. Because it is necessary that first the sinner be healthily humbled by the anxiety of repentance, and then afterward by the judgment of the priest, the word of given reconciliation may bring joy. He who neglects loss for the sake of a friend, is just. If this is rightly said about the general giving of money and a pure man friend, how much more is he worthy of the crown of justice who, for the sake of Him who said, I tell you, my friends, do not be terrified by those who kill the body, either selling what he possesses, gives to the poor, or receives the plundering of his goods with joy, or certainly, in passion, hands over his flesh to be mortified or killed!

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:26
The way of the wicked will deceive them. When they rejoice in holding their own or seizing others'. Whence it is rightly added:

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 12:27
The fraudulent one will not gain profit, etc. For money acquired by fraud adds more harm to the soul than profit to the chest. And he who knows how to dispense his own substance for the Lord, will receive celestial gifts as a reward for the earthly ones.

Source: Commentary on Proverbs
[AD 380] Apostolic Constitutions on Proverbs 12:28
“The souls of those that bear a settled hatred are to death,” says Solomon. But our Lord and Savior Jesus Christ says in the gospels: “If you bring your gift to the altar, and there remember that your brother has anything against you, leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift to God.” .

Source: CONSTITUTIONS OF THE HOLY APOSTLES
[AD 451] Nilus of Sinai on Proverbs 12:28
“The souls of those that bear a settled hatred are to death,” says Solomon. But our Lord and Savior Jesus Christ says in the gospels: “If you bring your gift to the altar, and there remember that your brother has anything against you, leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift to God.”

Source: CONSTITUTIONS OF THE HOLY APOSTLES 2:6.53
[AD 542] Caesarius of Arles on Proverbs 12:28
“The paths of those who harbor resentment for an injury lead to death.” Are these my words, dearest brothers? They are taken from the canonical sacred Scriptures. Therefore in order that we may not be murderers or among the living dead, let us strive to love not only our friends but also our enemies. Then we will be able to meet a kind and merciful Lord with a conscience at ease, in accord with the bond of his pledge.

Source: SERMON 223:4
[AD 735] Bede on Proverbs 12:28
Otherwise, the fraudulent one will not gain profit, etc.: he who fraudulently pretends to be good while living wickedly in secret, will not find the goods of the life to come; but he who truly acquires the substance of spiritual virtues, from it will gain the brightness of the perpetual kingdom; which he more clearly stated in the following verses, On the path of righteousness is life; the way of error leads to death. For the path of righteousness acquires the substance of virtues, which more precious than gold, buys the brightness of eternal life; but the perverse way, in which the fraudulent walks, having lost the temporary gain he seeks, leads to the eternal death he wished not to foresee.

Source: Commentary on Proverbs