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1 A false balance is abomination to the LORD: but a just weight is his delight. 2 When pride cometh, then cometh shame: but with the lowly is wisdom. 3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them. 4 Riches profit not in the day of wrath: but righteousness delivereth from death. 5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness. 6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness. 7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth. 8 The righteous is delivered out of trouble, and the wicked cometh in his stead. 9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered. 10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting. 11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. 12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace. 13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter. 14 Where no counsel is, the people fall: but in the multitude of counsellers there is safety. 15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure. 16 A gracious woman retaineth honour: and strong men retain riches. 17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh. 18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. 19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death. 20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight. 21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered. 22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. 23 The desire of the righteous is only good: but the expectation of the wicked is wrath. 24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty. 25 The liberal soul shall be made fat: and he that watereth shall be watered also himself. 26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it. 27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him. 28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch. 29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart. 30 The fruit of the righteous is a tree of life; and he that winneth souls is wise. 31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
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[AD 397] Ambrose of Milan on Proverbs 11:1
Let each one weigh his words without fraud and deceit: “A deceitful balance is an abomination before the Lord.” I do not mean that balance which weighs out another’s pay (in trivial matters the flesh is deceitful). Before God that balance of words is detestable which simulates the weight of sober gravity while practicing at the same time cunning fraud. God condemns especially the man who deceives his neighbor with treacherous injustice. He will have no gain from his clever skill. For what does it profit a man if he gains the wealth of the whole world but defrauds his own soul of the payment of eternal life?

Source: LETTER 15
[AD 735] Bede on Proverbs 11:1
"A deceitful balance is abomination to the Lord," etc. A deceitful balance is not only held in the measurement of money but also in judicial discretion; for he who weighs the case of the poor differently from the case of the powerful, the case of a friend differently from that of a stranger, certainly uses an unjust balance. Also, he who judges his own good deeds to be better than those of his neighbor, and his own faults to be lighter, weighs with a deceitful scale. Likewise, he who imposes unbearable burdens on people's shoulders but does not want to touch them with one finger (Matt. XXIII). Also, he who does good in public and acts badly in secret will be abominated by the Lord for the iniquity of the deceitful balance. But he who acts sincerely in all things, who discerns each case with an even hand, certainly conforms to the will and action of the just judge.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:2
"Where there is pride," etc. Because they behave arrogantly and insultingly, through contempt or ignorance of discipline, they insult their neighbors; or certainly because everyone who exalts himself will be humbled (Luke XIV, XVIII).

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:2
"But where there is humility," etc. "You have hidden these things from the wise and prudent, and revealed them to little children" (Matt. XI; Luke X), that is, to the humble.

Source: Commentary on Proverbs
[AD 379] Basil of Caesarea on Proverbs 11:4
[Solomon] leads toward understanding especially when he says, “Possessions are of no advantage in the day of wrath.” For he infused your heart with the knowledge that an abundance of money will be of no help to you in that day, nor will it remove eternal punishment. And when he says, “The innocent will inherit the earth,” he clearly means the earth of which the meek are also heirs, for first the psalmist said, “But the meek will inherit the earth,” and then the Lord, when preaching about beatitude, said, “Blessed are the meek, for they will possess the earth.”

Source: HOMILY ON THE BEGINNING OF PROVERBS 14
[AD 465] Shenoute the Archimandrite on Proverbs 11:4
I know why it is written: “Wealth will not profit in the day of wrath.” This was said about the one who does not employ his wealth for mercy. Is not the power of wealth to be brought forth and used at a time of need? At the hour in which you return your spirit to the hands of God, you will understand that the full utility of your riches is to use them for the sake of mercy. For they were given to you by Jesus Christ, God and the Son of God.

Source: ON LANGUAGE
[AD 215] Clement of Alexandria on Proverbs 11:5
To be repeatedly requesting forgiveness for offenses repeatedly committed is not repentance, only its appearance. “The righteousness of the blameless keeps their way straight,” proclaims Scripture, and again, “The righteousness of the innocent will set straight their way.”

Source: STROMATEIS 2:13.59:1
[AD 407] John Chrysostom on Proverbs 11:7
“When a righteous man dies, hope does not perish.” He hopes that his children will do well; he hopes to be provided with great things. This passage also transports us to thoughts of the resurrection or of our posterity. Or, since one who is righteous has delighted in all these things already, he will also enjoy their future consummation; or, finally, that he would have enjoyment of glory after death.

Source: COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 9:7
[AD 735] Bede on Proverbs 11:7
"When a wicked man dies, there is no longer any hope." Alas, poor man! Origen ignored this sentence, who believed that life would be given to all the wicked and sinners after the universal and final judgment. It should be noted, however, that although there is no hope of pardon for the wicked after death, there are those who, after death, can be absolved of lighter sins to which they were bound, either by chastisement of punishments or by the prayers, alms, and celebrations of masses by their loved ones. But these things, whenever they are done, are done both before the judgment and for lighter faults. However, those who think they will be liberated after a long time following judgment are mistaken and perhaps it pertains to them what follows:

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:7
"And the expectation of the diligent will perish." Similarly, there is one kind of diligence with which the good are always girded to fulfill God's commandments; another, with which the wicked, when they sin knowingly, fear diligently lest they someday be seized for eternal punishment. Therefore, rightly the expectation of those who serve God with a diligent mind will be crowned; but the expectation of those who, disregarding God and already condemned by their own conscience before His judgment, the expectation of the diligent will perish. This verse is very different in the old translation, which says: "The hope of a just man who has died will not perish, but the glory of the wicked will perish."

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:8
"The righteous is delivered out of trouble," etc. Any martyr freed from the distress of suffering after death will be entrusted to punishment on account of his cause to the persecutor who caused him distress. James was crowned with martyrdom, Peter was saved from prison; and Herod, who persecuted them, visibly consumed by worms, was invisibly snatched where his worm does not die and his fire is not quenched.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:9
"A hypocrite with his mouth destroys his neighbor," etc. A heretic who pretends to teach Catholic doctrine deceives his listener; but those who justly follow the truth of the Gospel will be freed by Catholic knowledge so that they are not snatched by heretic deception.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:12
"He who despises his friend lacks sense," etc. One who is not proven to love sincerely should not be despised or ridiculed by us, even if he does something foolish out of inertia; for he who does this is unworthy of wisdom. But indeed any prudent person does not publicly speak about such ones' faults; rather, he secretly corrects them. The same is more strictly inculcated in the following verses when it is said:

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:13
"He who walks prudently reveals secrets," etc. And the Lord in the Gospel, "If your brother sins against you, go and tell him his fault between you and him alone; if he listens to you, you have gained your brother," etc. (Matt. XVIII). From this, it is rightly inferred:

Source: Commentary on Proverbs
[AD 500] Desert Fathers on Proverbs 11:14
Cassian said, ‘Moses the Hermit told us, “It is good not to hide our thoughts; we ought to disclose them to discreet and devout elders; but not to those who are old merely in years, for many have found final despair instead of comfort by confessing to those whom they saw to be old, but who were in fact inexperienced.” ’

Source: The Desert Fathers, Sayings of the Early Christian Monks
[AD 500] Desert Fathers on Proverbs 11:14
A brother asked Poemen, ‘I am suffering damage to my soul by being with my abba. What do you advise me to do? Should I continue to stay with him?’ Poemen knew that his soul was being harmed by his abba, and he was surprised that he even asked whether he ought to stay with him. He said to him, ‘If you want to stay with him, do so.’ The brother went away and stayed with his abba. But he came a second time to Poemen, and said, ‘My soul is very heavy.’ But Poemen did not say to him, ‘Leave your abba.’ He came a third time, and said, ‘Indeed, I can no longer stay with him.’ Then Poemen said, ‘Now you are saved, go, and stay with him no longer.’ He went on, ‘If you see your soul being harmed by something there is no need to ask what to do. What we should ask about rather is our secret thoughts, to get them tested by others. But there is no need to ask about obvious sins; they must be cut off at once.’

Source: The Desert Fathers, Sayings of the Early Christian Monks
[AD 735] Bede on Proverbs 11:14
"Where there is no guidance, the nation falls," etc. Lest you should think that, if you cannot correct the faults of a friend, you should keep them hidden, he rightly says that a people without a governor will fall; but there will be safety where there are many counsels, to show that what you cannot amend alone must be revealed to many, so that the unified diligence of all may correct it.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:15
He who makes a pledge for a stranger will be punished by the evil. The sense of the letter is at hand. But he is a stranger from the lot of saints who neglects to correct his sins by repentance; and whoever grants the grace of communion to such or promises eternal life, because he has made a pledge for a stranger, surely renders himself deserving of vengeance before the strict judge.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:15
But he who avoids snares, etc. He will be secure in the future, who then, being very fearful, diligently cures his errors by penance and keeps himself immune from the society of the impenitent.

Source: Commentary on Proverbs
[AD 461] Leo the Great on Proverbs 11:17
Prayer rises up quickly to the ears of God when lifted up by the recommendation of [alms and fasting]. Since, as it has been written, “the merciful man benefits his own soul,” nothing belongs to each individual more than what has been spent on one’s neighbor. Part of those physical resources which are used to help the poor become transformed into eternal riches. Born from this generosity are funds which will not be able to be diminished through use nor damaged through decay. “Blessed are the merciful, for God will have mercy on them.” He who constitutes the very exemplar of this precept will also be the sum of their reward.

Source: SERMON 16:2
[AD 735] Bede on Proverbs 11:21
Hand in hand, the evil will not be innocent. He who joins hands does indeed nothing. But hand in hand, the evil will not be innocent, because even if he withdraws his hand from impious action for a time, the evil cannot have the innocence of the heart. Hence it is also said beforehand, The small heart is an abomination to the Lord.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:21
But the seed of the righteous will be saved. This is what is said above, But to him who sows righteousness, there will be a faithful reward. Or surely, the seed of the righteous will be saved, because those who follow the examples of the previous righteous also follow their footsteps to see the joys of eternal salvation. Of whom Isaiah speaks, All who see them will recognize them, because they are the seed which the Lord has blessed.

Source: Commentary on Proverbs
[AD 215] Clement of Alexandria on Proverbs 11:22
Reason also forbids us to do violence to nature by piercing the lobes of the ear. Why not pierce the nostrils also? The Scriptures would then be accomplished indeed: “As a ring in the nose of the swine, so is beauty in a foolish woman.” To conclude, if anyone thinks he is decorated when he wears gold, then he is less than his gold, and he who is less than gold is not its master.

Source: CHRIST THE EDUCATOR 3:11.56
[AD 395] Gregory of Nyssa on Proverbs 11:22
Let eagerness for virginity be put down as the foundation for the life of virtue, but let there be built upon this foundation all the products of virtue. If this is believed to be precious and befitting to God, as it is, but one’s whole life does not conform to it and is stained by the rest of the soul’s disorder, then this is “the golden ring in the swine’s snout” or the pearl trampled under the feet of the swine.

Source: ON VIRGINITY 18
[AD 435] John Cassian on Proverbs 11:22
As for those who seem to have some semblance of knowledge and those who do not abandon the sins of the flesh even when they apply themselves diligently to the reading and memorizing of Scripture, Proverbs has the following well-put statement: “The beauty of a woman of evil ways is like a golden ring in the snout of a pig.” What use is it for a man to possess the jewel of heaven’s words and to give himself over to that most precious loveliness of Scripture if he himself is stuck fast in muddied works and thoughts?

Source: CONFERENCE 14:16
[AD 500] Salvian the Presbyter on Proverbs 11:22
What is a holy appellation without merit but an ornament set in the mud? The holy Scriptures have testified to this in writing: “A golden ring in a swine’s snout, a woman fair and foolish.” And in us the appellation Christian is like a golden ornament. If we use it unworthily, we seem to be swine with an ornament.

Source: THE GOVERNANCE OF GOD 4:1
[AD 735] Bede on Proverbs 11:22
A golden ring in its nose, etc. Even if you fix a golden ring in its nose, it will still turn the earth with its nose and hurry to immerse itself in a wallow of mud; so, if a foolish woman receives the beauty of the face or dress, she nonetheless turns her face to low things, spreads her beauty everywhere to overthrow the flowers of chastity, and loves to stain herself with the mud of pleasure. Otherwise, he who attains the ornament of divine words by meditation but follows it with a bad life has a golden ring in his nose; but like a pig, he does not cease to turn the earth, because what he perceived by the scent of knowledge, he defiled by an impure action. Therefore, such a soul is considered a beautiful and foolish woman, because, given over to carnal enticements, she is beautiful through knowledge but foolish through action. Otherwise, he who sees heretical doctrine shining with all the brilliance of eloquence, yet does not fit it with the understanding of wisdom, says here that a golden ring in its nose means a beautiful and circumflexed speech in the senses of a foolish mind; to which gold hangs from the speech, yet due to the weight of earthly intention, like a pig, it does not look upwards. Which he then explains by saying, A beautiful and foolish woman, that is, heretical doctrine: beautiful through word; foolish through understanding.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:23
The desire of the righteous is all good, etc. The righteous always desire justice to reign everywhere, but the impious, even when they seem to rest from the execution of impiety, yet with the purpose of a cruel mind, intend to inflict fury on anyone. And this is what is said above, Hand in hand, the evil will not be innocent; likewise, The expectation of the wicked is wrath, because often wrath enclosed in silence boils more vehemently within the mind.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:24
Others divide their own, etc. Because they receive a hundredfold in this time, and in the future age, eternal life (Matt. XIX).

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:24
Others seize what is not theirs, etc. He says, They will always be in poverty, not only in torments, where they receive not even a drop of water to be refreshed for a short while (Luke XVI), but even in this life, where although they seize innumerable things, the greedy are always in need.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:25
The soul that blesses will be enriched, etc. He who outwardly blesses by preaching receives inwardly the fatness of increase. And while he ceases not to drench the minds of his hearers with sacred discourse, he himself grows fat with the multiple drink of grace.

Source: Commentary on Proverbs
[AD 380] Apostolic Constitutions on Proverbs 11:26
Account these worthy to be esteemed your rulers and your kings, and bring them tribute as to kings; for by you they and their families ought to be maintained. As Samuel made constitutions for the people concerning a king [1 Samuel 8:11-18], in the first book of Kings, and Moses did so concerning priests in Leviticus, so do we also make constitutions for you concerning bishops. For if there the multitude distributed the inferior services in proportion to so great a king, ought not therefore the bishop much more now to receive of you those things which are determined by God for the sustenance of himself and of the rest of the clergy belonging to him? But if we may add somewhat further, let the bishop receive more than the other received of old: for he only managed the affairs of the soldiery, being entrusted with war and peace for the preservation of men's bodies; but the other is entrusted with the exercise of the priestly office in relation to God, in order to preserve both body and soul from dangers. By how much, therefore, the soul is more valuable than the body, so much the priestly office is beyond the kingly. For it binds and looses those that are worthy of punishment or of remission. Wherefore you ought to love the bishop as your father, and fear him as your king, and honour him as your lord, bringing to him your fruits and the works of your hands, for a blessing upon you, giving to him your first-fruits, and your tithes, and your oblations, and your gifts, as to the priest of God; the first-fruits of your wheat, and wine, and oil, and autumnal fruits, and wool, and all things which the Lord God gives you. And your offering shall be accepted as a savour of a sweet smell to the Lord your God; and the Lord will bless the works of your hands, and will multiply the good things of the land. "For a blessing is upon the head of him that gives." [Proverbs 11:26]

Source: Apostolic Constitutions (Book II), Section 4, XXXIV
[AD 465] Shenoute the Archimandrite on Proverbs 11:26
It is written, “Men speak evil of him who withholds wheat.” One who withholds is without mercy. He does not gather for the sake of mercy. For, unless he gathers, with what can he bestow mercy? Is it not also true that men bless the person who expends and gives, as it is written here and there in the pages of sacred Scripture?

Source: ON LANGUAGE
[AD 604] Gregory the Dialogist on Proverbs 11:26
It is well said by Solomon, “He that hides corn shall be cursed among the people.” To hide corn is to retain with oneself the words of sacred preaching. And everyone that does so is cursed among the people, because through fault of his silence he is condemned in the punishment of the many whom he could have corrected.

Source: PASTORAL RULE 3:25.26
[AD 735] Bede on Proverbs 11:26
He who hides grain in time, etc. He who keeps the words of holy preaching to himself will be cursed among the people, because for the fault of silence alone, he is condemned for the punishment of many whom he could have corrected. He is the wicked and slothful servant, cast into outer darkness for keeping the talent which he received (Matthew 25). But they sell the grain who impart the word of life to those who hear it, from whom they receive the price of faith and confession, as the Lord says, "Trade until I come" (Luke 19). Blessing descends upon their head, while the Lord says to each one returning with such business, "Well done, good and faithful servant; because you have been faithful over a few things, I will set you over many; enter into the joy of your Lord" (ibid.).

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:27
He indeed rises early who seeks what is good, etc. To seek the good things you ought to do, by which you may attain heavenly goods, this is to rise early well, that is, to be girded for good work with the growing light of knowledge. Or certainly, he rises well, that is, to life at the time of resurrection, who now seeks the good things in the time of action. But he who now diligently inquires into the evil which he may say or do, will then be hindered by their weight from reaching the higher kingdoms.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:28
He who trusts in his riches will fall, etc. He who hankers after present goods and does not think of future ones, will lack both in the end. But those who do good in the hope of future rewards, justly receive what they hope for at present. Indeed, a green leaf on a tree signifies the fruits that it does not yet show. And the just flourish like a green leaf, because having been saved by hope, they do not cease to grow in faith and the grace of virtues, until they reach the fruit of the desired retribution, that is, the heavenly homeland.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:29
He who troubles his own house will inherit the wind, etc. He who does not fear his mind to be disturbed by the tumult of great thoughts, indeed opens it to the blasts of evil spirits by which it may be overwhelmed. And he who foolishly persecutes the wise, by this ruling over him serves him, because by pressing his patience, he makes him more approved, so that he evidently rewards the prize for which he strived, despite being condemned himself.

Source: Commentary on Proverbs
[AD 235] Hippolytus of Rome on Proverbs 11:30
The fruit of righteousness and the tree of life is Christ. He alone, as man, fulfilled all righteousness. And with His own underived life101 He has brought forth the fruits of knowledge and virtue like a tree, whereof they that eat shall receive eternal life, and shall enjoy the tree of life in paradise, with Adam and all the righteous. But the souls of the unrighteous meet an untimely expulsion from the presence of God, by whom they shall be left to remain in the flame of torment.

Source: Hippolytus Exegetical Fragments
[AD 735] Bede on Proverbs 11:30
The fruit of the just is a tree of life. The reward of the just is the vision of Christ. For He is the wisdom of which it is said, "She is a tree of life to those who lay hold of her" (Proverbs 3). And in the Apocalypse, it is said, "To him who overcomes, I will give to eat of the tree of life, which is in the paradise of my God" (Revelation 2). And now the just await this fruit, because long, as it is predicted, they flourish like a green leaf.

Source: Commentary on Proverbs
[AD 735] Bede on Proverbs 11:30
And he that wins souls is wise. He who undertakes the care of souls for the Lord, such as to teach the erring, to comfort the mournful, to sustain the needy with temporal goods, to lead the resistant to the remedies of salvation, or to govern those destitute of a shepherd, so that he may bring many to the Lord with himself; he, I say, who undertakes souls in this way, is wise, because he greatly procures for his own soul by these means, whereby he may reign more gloriously with the Lord.

Source: Commentary on Proverbs
[AD 65] 1 Peter on Proverbs 11:31
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you: But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters. Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf. For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? [Proverbs 11:31] Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
[AD 407] John Chrysostom on Proverbs 11:31
“If the righteous are saved with difficulty, where will the impious and sinners appear?” Consider that life is long, a lasting residence with many dangers. And he [Solomon] does not say these words about those who lived righteously. But if by any chance he said something about them, he would speak in the best of terms. Indeed if God has bestowed something upon us, what we have done with it will be examined, and who will be justified except the one who is purer than the sun? By “righteous” he [Solomon] means the one who organizes his life in righteousness. The one who hates God is “impious.” The “sinner” is the one who acts wickedly.

Source: COMMENTARY ON THE PROVERBS OF SOLOMON, FRAGMENT 11:31
[AD 533] Fulgentius of Ruspe on Proverbs 11:31
Conversion from both impiety and iniquity is commanded. For both provoke the wrath of God against one, because God detests and condemns both, as Paul says, “The wrath of God is indeed being revealed from heaven against every impiety and human wickedness.” And Solomon says, as the blessed Peter had also inserted among his own words, “And if the righteous one is barely saved, when will the godless and the sinner appear?”

Source: ON THE FORGIVENESS OF SINS 1:13.1
[AD 735] Bede on Proverbs 11:31
“If the righteous receives [retribution] on earth, how much more the wicked and sinner?” This is to say clearly, “If the frailty of mortal life is so great that not even the righteous who are to be crowned in heaven pass through this life without tribulations on account of the countless slips of [our] flawed nature, how much more do those who are cut off from heavenly grace await the certain outcome of their everlasting damnation?

Source: Commentary on the Catholic Epistles, Peter 4:18
[AD 735] Bede on Proverbs 11:31
If the just on earth receive, etc. If the holy martyrs endured so much as the just, how much torment do you think awaits those who unjustly afflicted them? If Job and Tobit, and others chosen by God, received so many adversities in this life, why are you troubled if a slight affliction reaches you, who lie so far beneath their traces? And indeed you, even if you should not say and believe that you are impious, you should not deny that you are a sinner, that is, to have some sins, small or great, open or hidden. Rather, you must confess so as not to deceive yourself, and the truth may not be in you (1 John 1). If, therefore, the just received on earth, Abel the martyr and Job the example of patience, how much more the impious, Antiochus and Herod! And sinners in the Gospel, the paralytics, could be healed by the Lord only after their sins were first forgiven. Note that Peter, in his Epistle according to the old translation, placed this sentence, saying: And if the righteous scarcely be saved, where shall the ungodly and the sinner appear (1 Peter 4)?

Source: Commentary on Proverbs