It was likely they would grieve when they heard he was in bonds, and imagine that the preaching was at a stand. What then? He straightway destroys this suspicion. And this also shows his affection, that he declares the things which had happened to him, because they were anxious. What say you? You are in bonds! You are hindered! How then does the Gospel advance? He answers, "so that my bonds in Christ became manifest in all the prætorium." This thing not only did not silence the rest, nor affright them, but contrariwise rather encouraged them. If then they who were near the dangers were not only nothing hurt, but even received greater confidence, much more should you. Had he when in bonds taken it hardly, and held his peace, it were probable that they would be affected in like sort. But as he spoke more boldly when in bonds, he gave them more confidence than if he had not been bound. And how have his bonds "turned to the progress of the Gospel"? So God in His dispensation ordered, he means, that my bonds were not hid, my bonds which were "in" Christ, which were "for" Christ.
"In the whole prætorium." For up to that time they so called the palace. And in the whole city, says he.
Ing his Creator; bearing what came second, as the first, and most clearly teaching that it is possible for the gnostic to make an excellent use of all circumstances, And that ancient achievements are proposed as images for our correction, the apostle shows, when he says, "So that my bonds in Christ are become manifest in all the palace, and to all the rest; and several of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word of God without fear"
Who are “all the rest”? The whole of Jewry, in addition to all the churches of the Gentiles. The former still has precedence, since to them the promise was first made.
[AD 407] John Chrysostom on Philippians 1:12-13
"In the whole prætorium." For up to that time they so called the palace. And in the whole city, says he.