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1 These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron. 2 And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out. 3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians. 4 For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments. 5 And the children of Israel removed from Rameses, and pitched in Succoth. 6 And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness. 7 And they removed from Etham, and turned again unto Pi-hahiroth, which is before Baal-zephon: and they pitched before Migdol. 8 And they departed from before Pi-hahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah. 9 And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there. 10 And they removed from Elim, and encamped by the Red sea. 11 And they removed from the Red sea, and encamped in the wilderness of Sin. 12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah. 13 And they departed from Dophkah, and encamped in Alush. 14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink. 15 And they departed from Rephidim, and pitched in the wilderness of Sinai. 16 And they removed from the desert of Sinai, and pitched at Kibroth-hattaavah. 17 And they departed from Kibroth-hattaavah, and encamped at Hazeroth. 18 And they departed from Hazeroth, and pitched in Rithmah. 19 And they departed from Rithmah, and pitched at Rimmon-parez. 20 And they departed from Rimmon-parez, and pitched in Libnah. 21 And they removed from Libnah, and pitched at Rissah. 22 And they journeyed from Rissah, and pitched in Kehelathah. 23 And they went from Kehelathah, and pitched in mount Shapher. 24 And they removed from mount Shapher, and encamped in Haradah. 25 And they removed from Haradah, and pitched in Makheloth. 26 And they removed from Makheloth, and encamped at Tahath. 27 And they departed from Tahath, and pitched at Tarah. 28 And they removed from Tarah, and pitched in Mithcah. 29 And they went from Mithcah, and pitched in Hashmonah. 30 And they departed from Hashmonah, and encamped at Moseroth. 31 And they departed from Moseroth, and pitched in Bene-jaakan. 32 And they removed from Bene-jaakan, and encamped at Hor-hagidgad. 33 And they went from Hor-hagidgad, and pitched in Jotbathah. 34 And they removed from Jotbathah, and encamped at Ebronah. 35 And they departed from Ebronah, and encamped at Ezion-gaber. 36 And they removed from Ezion-gaber, and pitched in the wilderness of Zin, which is Kadesh. 37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom. 38 And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month. 39 And Aaron was an hundred and twenty and three years old when he died in mount Hor. 40 And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel. 41 And they departed from mount Hor, and pitched in Zalmonah. 42 And they departed from Zalmonah, and pitched in Punon. 43 And they departed from Punon, and pitched in Oboth. 44 And they departed from Oboth, and pitched in Ije-abarim, in the border of Moab. 45 And they departed from Iim, and pitched in Dibon-gad. 46 And they removed from Dibon-gad, and encamped in Almon-diblathaim. 47 And they removed from Almon-diblathaim, and pitched in the mountains of Abarim, before Nebo. 48 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho. 49 And they pitched by Jordan, from Beth-jesimoth even unto Abel-shittim in the plains of Moab. 50 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, 51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan; 52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: 53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it. 54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit. 55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell. 56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
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[AD 253] Origen of Alexandria on Numbers 33:1
The one hand of Moses was not enough for going forth from Egypt, and the hand of Aaron was also needed. Moses stands for knowledge of the law; Aaron, for skill in making sacrifices and immolations to God. It is therefore necessary for us when we come forth from Egypt to have not only the knowledge of the law and of faith but also the fruits of works well pleasing to God.

Source: HOMILIES ON NUMBERS 27:6
[AD 420] Jerome on Numbers 33:1
Unrolling the book still further, [Fabiola] came to the passage in which is given the list of all the halting places by which the people after leaving Egypt made its way to the waters of Jordan. And when she asked me the meaning and reason of each of these, I spoke doubtfully about some, dealt with others in a tone of assurance and in several instances simply confessed my ignorance. Hereupon she began to press me harder still, expostulating with me as though it were a thing unallowable that I should be ignorant of what I did not know, yet at the same time affirming her own unworthiness to understand mysteries so deep.

Source: LETTER 77.7
[AD 1781] Richard Challoner on Numbers 33:1
The mansions: These mansions, or journeys of the children of Israel from Egypt to the land of promise, were figures, according to the fathers, of the steps and degrees by which Christians leaving sin are to advance from virtue to virtue, till they come to the heavenly mansions, after this life, to see and enjoy God.
[AD 253] Origen of Alexandria on Numbers 33:2
You have heard that Moses wrote this down by the word of the Lord. Why did the Lord want him to write it down? Was it so that this passage in Scripture about the stages the children of Israel made might benefit us in some way or that it should bring us no benefit? Who would dare to say that what is written “by the Word of God” is of no use and makes no contribution to salvation but is merely a narrative of what happened and was over and done a long time ago, but pertains in no way to us when it is told?

Source: HOMILIES ON NUMBERS 27:2
[AD 253] Origen of Alexandria on Numbers 33:2
He wrote them down, then, “by the word of the Lord” so that when we read them and see how many starting places lie ahead of us on the journey that leads to the kingdom, we may prepare ourselves for this way of life. [Thus,] considering the journey that lies ahead of us, [we] may not allow the time of our life to be ruined by sloth and neglect.

Source: HOMILIES ON NUMBERS 27:7
[AD 253] Origen of Alexandria on Numbers 33:5
Now the first starting place was from Ramesse [Rameses]; and whether the soul starts out from this world and comes to the future age or is converted from the errors of life to the way of virtue and knowledge, it starts out from Ramesse. For in our language Ramesse means “confused agitation” or “agitation of the worm.” By this it is made clear that everything in this world is set in agitation and disorder and also in corruption; for this is what the worm means. The soul should not remain in such agitation but should set out and come to Sochoth [Succoth].

Source: HOMILIES ON NUMBERS 27:9
[AD 253] Origen of Alexandria on Numbers 33:5
Sochoth [Succoth] is interpreted “tents.” Thus the first progress of the soul is to be taken away from earthly agitation and to learn that it must dwell in tents like a wanderer, so that it can be, as it were, ready for battle and meet those who lie in wait for it unhindered and free.

Source: HOMILIES ON NUMBERS 27:9
[AD 253] Origen of Alexandria on Numbers 33:6
Then when the soul thinks it is ready, it sets out from Succoth and camps at Buthan [Etham]. Buthan means “valley.” Now we have said that the stages refer to progress in the virtues. And a virtue is not acquired without training and hard work, nor is it tested as much in prosperity as in adversity. So the soul comes to a valley. For in valleys and in low places the struggle against the devil and the opposing powers takes place.

Source: HOMILIES ON NUMBERS 27:9
[AD 253] Origen of Alexandria on Numbers 33:7
Iroth [Pi-hahiroth] means “villages.” For the soul has not yet come to the city, nor is what is perfect already held, but first and for the moment some small places are taken. For progress consists in coming to great things from small ones.

Source: HOMILIES ON NUMBERS 27:9
[AD 253] Origen of Alexandria on Numbers 33:7
Iroth is situated opposite Beelsephon [Baal-zephon] and opposite Magdalum. Beelsephon means “the ascent of the watchtower or citadel.” So the soul ascends from small things to great and is not yet placed in that watchtower but opposite the watchtower, that is, in sight of the watchtower. For it begins to watch and to look for the future hope and to contemplate the height of the progresses; little by little it grows, while it is more nourished by hope than worn out by toils.

Source: HOMILIES ON NUMBERS 27:9
[AD 253] Origen of Alexandria on Numbers 33:7
This camp or stage is opposite Magdalum [Migdol] but not yet in Magdalum itself. For Magdalum means “grandeur.” Thus, since it has in view both the ascent of watching and the grandeur of things to come, the soul, as we have said, is fed and nourished by great hopes. It is now situated in starting places and not in perfection.

Source: HOMILIES ON NUMBERS 27:9
[AD 253] Origen of Alexandria on Numbers 33:8
Next they set out from Iroth and pass through the midst of the Red Sea and camp at Bitter Waters. We have said that the time of starting places is a time of dangers. How hard a temptation it is to pass through the midst of the sea, to see the waves rise piled up, to hear the noise and rumbling of the raging waters! But if you follow Moses, that is, the law of God, the waters will become for you walls on the right and left, and you will find a path on dry ground in the midst of the sea.

Source: HOMILIES ON NUMBERS 27:10
[AD 253] Origen of Alexandria on Numbers 33:8
And so they camped at the Bitter Waters [Marah]. Do not be terrified or afraid when you hear of Bitter Waters. “For the moment all discipline seems bitter rather than pleasant; later it yields the sweetest and most peaceful fruit of righteousness to those who have been trained by it,” as the apostle teaches. Then too, the unleavened bread is commanded to be eaten with bitter herbs;9 nor is it possible to attain the Promised Land unless we pass through bitterness.

Source: HOMILIES ON NUMBERS 27:10
[AD 253] Origen of Alexandria on Numbers 33:8
Helim [Elim] is where there are twelve springs of water and seventy-two palm trees. You see after bitterness, after the hardships of temptations, what pleasant places receive you! You would not have come to the palm trees unless you had endured the bitterness of temptations. Nor would you have come to the sweetness of the springs unless you had first overcome what was sad and harsh.… And Helim means “rams”; rams are the leaders of flocks. Thus who are the leaders of Christ’s flock but the apostles, who are also the twelve springs? But since our Lord and Savior chose not only those twelve but also seventy-two others, there are not only twelve springs but also seventy-two palm trees mentioned in Scripture.

Source: HOMILIES ON NUMBERS 27:11
[AD 253] Origen of Alexandria on Numbers 33:10
They do not enter the Red Sea, since entering it once was enough. Now they camp next to the sea, so that they look at the sea and regard its waves but in no way fear its motions and assaults.

Source: HOMILIES ON NUMBERS 27:11
[AD 253] Origen of Alexandria on Numbers 33:11
Sin means “bramble bush” or “temptation.” Thus the hope of good things now begins to smile upon you. What is the hope of good things? The Lord appeared from the bush and answered Moses; and this became the beginning of the Lord’s coming to the children of Israel. But it is not insignificant that Sin also means “temptation.” For visions usually involve temptation. Sometimes an angel of wickedness disguises himself as an angel of light.

Source: HOMILIES ON NUMBERS 27:11
[AD 253] Origen of Alexandria on Numbers 33:12
Raphaca [Dophkah] means “health.” You see the order of the progresses, how when the soul is once made spiritual and begins to have the discernment of heavenly visions, it arrives at health.… For the soul has many infirmities. Avarice is one of the worst of its infirmities; pride, anger, boasting, fear, inconstancy, timidity, and the like. When, Lord Jesus, will you cure me of all these infirmities? When will you heal me so that I may say, “Bless the Lord, O my soul, who heals all your infirmities” so that I may be able to make a stage at Raphaca [Dophkah], which is healing?

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:13
Halus [Alush] means “toils.” Nor should you be surprised if toils follow health. For the soul acquires health from the Lord in order to accept toils with delight and not unwillingly.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:14
Now Raphidin [Rephidim] means “praise of judgment.” Praise most justly follows toils, but what is the praise of? Judgment, it says. Therefore the soul becomes worthy of praise when it judges rightly, discerns rightly, that is, when it judges all things spiritually and is itself judged by no one.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:15
Sina itself is a place in the wilderness that was earlier mentioned as Sin. But this place is, rather, the name of the mountain that is in that wilderness; it is called Sina after the name of the wilderness. Therefore, after the soul has been made praiseworthy in judgment and begins to have a right judgment, then it is given the law by God, since it has begun to be capable of receiving divine mysteries and heavenly visions.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:16
From there they come to the Tombs of Lust [Kibroth-hattavah]. What are the Tombs of Lust? Doubtless it is where lusts are buried and covered over, where all desire is quenched and the flesh no longer lusts against the spirit, since it has been put to death by the death of Christ.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:17
Next they come to Aseroth [Hazeroth]. This means “perfect halls” or “blessedness.”Consider quite carefully, each of you wanderers, what the order of progress is. After you have been buried and have handed over the lusts of the flesh to death, you will come to the spacious dignity of halls, you will come to blessedness. For blessed is the soul that is no longer driven by any vices of the flesh.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:20
Next they came to Lebna [Libnah], which means “whitewashing.” I know that in some respects whitewashing has a pejorative connotation.… But this whitewashing is that concerning which the prophet says, “You will wash me, and I shall be whiter than snow.…” So then, this whitewashing must be understood to come from the radiance of the true light and to descend from the brightness of heavenly visions.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:21
The next stage takes place in Ressa [Rissah], which could be put into our words as “visible or praiseworthy temptation.” Why is it that however great the progress made by the soul nonetheless temptations are not taken away from it? Here it becomes clear that temptations are brought to it as a kind of protection and defense. For just as meat, if it is not sprinkled with salt, no matter how great and special it is, becomes rotten, so also the soul, unless it is somehow salted with constant temptations, immediately becomes feeble and soft.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:22
From it they come to Macelath [Kehelathah], which is “sovereignty” or “staff.” Power seems to be meant by both and that the soul has progressed so far as to rule over the body and to obtain by that the staff of power. Indeed, it is power not only over the body but also over the whole world that Paul means when he says, “By the cross the world has been crucified to me, and I to the world.”

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:24
Next they arrive at Charadath [Haradah], which in our language signifies “made competent.” Indeed, this is just what Paul says, “He has made us competent to be ministers of a new covenant.”

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:25
From there a stage is made at Maceloth [Makheloth], which means “from the beginning.” For the person who strives for contemplation contemplates the beginning of things, or rather he refers everything to him who was in the beginning, nor is there any time when he abandons that beginning.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:26
Next a stage is made at Cataath [Tahath], which is “encouragement” or “endurance.” For it is necessary for someone who wants to be of use to others to suffer many things and to bear them all patiently, as it is said of Paul, “For I will show him how much he must suffer for the sake of my name.”

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:28
Next they come to Matheca [Mithkah], which means “new death.” What is the new death? When we die with Christ so that we may live with him.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:29
From there they come to Asenna [Hashmonah], which is said to mean “bone” or “bones.” By this it is doubtless strength and the firmness of endurance that is revealed.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:30
Now from here a stage is made at Mesoroth [Moseroth], which is thought to mean “shutting out.” What do they shut out? Doubtless the wicked suggestions of the opposing spirit from their thoughts.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:31
Next they come to Banaim [Bene-jaakan], which means “springs” or “filterings,” that is, where one draws water from the springs of divine words until one filters them by drinking.… Thus a person filters the word of God when he does not omit even the least commandment, indeed when he gains the understanding that not even one iota or one dot in the word of God is insignificant.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:33
When you pass through them, you will camp at Tabatha [Jotbathah]. Tabatha means “good things.” Thus they do not come to good things except after the trials of temptations.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:34
From there, it says, they camped at Ebrona [Abronah], which is “passage.” For everything must be passed through. Even if you have come to good things, you must pass through them to better things until you come to that good thing in which you should always remain.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:35
Next they come to Gasiongaber [Ezion-geber], which means “the purposes of a man.” If someone ceases to be a child in understanding, he arrives at the purposes of a man, just as Paul, who said, “When I became a man, I gave up childish ways.”

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:36
From there they come again to Sin [Zin]. And again Sin is “temptation.” For we said that there is no other way of furthering our embarking upon this journey.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:36
Next they camp at Pharancades [Kadish], which is “holy fruitfulness.” You see where they come from; you see that holy fruitfulness follows the ploughed furrows of temptations.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:37
They encamped at Mt. Or [Hor], which means “mountains.” For one comes to the mount of God so that he may himself become a fruitful mountain and a massive mountain or because the person who always dwells on the mount of God is called a mountaineer.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:41
The stage at Selmona [Zalmonah] follows next. Its meaning is “shadow of the portion.” … The shadow of our portion, which gives us shade from all the heat of temptations, is Christ and the Holy Spirit.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:42
Now from here they come to Phinon [Punon], which we think means “frugality of the mouth.” For the person who can contemplate the mystery of Christ and of the Holy Spirit, if he sees or hears what it is not right for men to speak, will necessarily have frugality of mouth, since he will know to whom, when and how he should speak of the divine mysteries.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:43
Next they come to Oboth. Although we have not found an interpretation of this name, nonetheless we do not doubt that in this name as in all the others the logic of the progresses is preserved.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:45
From there they come in turn to Dibongad [Dibon-gad], which bears the meaning “beehive of temptations.” How marvelous is the caution of divine providence! For look, this wanderer on his heavenly journey comes right up to the highest perfection by a succession of virtues; and nevertheless temptations do not leave him, though I hear temptations of a new kind. It means “beehive of temptations.” Scripture considers the bee a praiseworthy insect, and kings and commoners use what it produces for their health. This may rightly be taken of the words of the prophets and the apostles and all who wrote the sacred books.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:46
Next, then, they come to Gelmon Deblathaim [Almon-diblathaim], which means “scorn of figs,” that is, where earthly things are completely scorned and despised. For unless what seems to delight us on earth is rejected and scorned, we cannot pass through to heavenly things.

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:47
There follows next the stage at Abarim opposite Nabau [Nebo], which is “passage.” But Nabau means “separation.” For when the soul has made its journey through all these virtues and has climbed to the height of perfection, it then “passes” from the world and “separates” from it, as it is written of Enoch, “And he was not found, because God had taken him across.”

Source: HOMILIES ON NUMBERS 27:12
[AD 253] Origen of Alexandria on Numbers 33:48
The last stage is east of Moab by the Jordan. For the whole journey takes place, the whole course is run for the purpose of arriving at the river of God, so that we may make neighbors of the flowing Wisdom and may be watered by the waves of divine knowledge, and so that purified by them all we may be made worthy to enter the promised land.

Source: HOMILIES ON NUMBERS 27:12