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1 And there was a great cry of the people and of their wives against their brethren the Jews. 2 For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live. 3 Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth. 4 There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards. 5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards. 6 And I was very angry when I heard their cry and these words. 7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them. 8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer. 9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies? 10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury. 11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them. 12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise. 13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise. 14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor. 15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God. 16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work. 17 Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us. 18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people. 19 Think upon me, my God, for good, according to all that I have done for this people.
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[AD 735] Bede on Nehemiah 5:1
And there was a great outcry of the people and their wives, etc. Indeed, the people desired to build the city wall, but due to the great famine, they were hindered from the sacred work. This famine was caused not only by the shortage of crops but also by the greed of the rulers, who demanded greater tributes from the same people than they could pay, which we see happening in the same manner among us daily. For how many are there among the people of God who willingly desire to obey divine commands, but are prevented from fulfilling what they desire by the lack of temporal goods and poverty, and the examples of those who seem to be adorned with the appearance of religion, when they themselves, from those they appear to govern, demand an immense weight and tribute of secular goods, and contribute nothing to their eternal salvation, either by teaching, or providing examples of living, or by performing works of piety. And would that some Nehemiah in our days, that is, a comforter sent by the Lord, would restrain our errors, ignite our hearts towards divine love, turning our hands away from our own wills to build the city of Christ. But let us see according to the letter, for the outcry of the afflicted people was increased by a threefold distinction. Some, indeed, compelled by hunger, were arranging to sell their children for food to the wealthier; others, sparing their children, preferred to give their fields and homes for food; still others, preventing both the sale of their children and their fields, only persuaded this, that they should borrow money for the king's tribute, with their fields and vineyards given in pledge, until, with the return of abundance and crops, they could repay what they had borrowed to the moneylenders.

Source: Commentary on Ezra and Nehemiah
[AD 735] Bede on Nehemiah 5:7
And he rebuked the nobles and magistrates, etc. As the best leader of the heavenly army, and a wise architect of the city of God, what he wanted the nobles and magistrates of the people to do, he first declared that he himself had done; namely, giving alms to the poor, and seeking nothing from them except the observance of the law of God and the edification of his city. In this reading, it is not appropriate for us to seek the sense through allegory, but rather to diligently observe the very text of the letter; that is to say, apart from the daily fruits of alms, we should be concerned, when a general time of famine and poverty afflicts the people, to lend to the needy whatever we can, and also to remit the tributes which we used to demand from our subjects as if justly, to the extent that our Father may also forgive us our debts. A very terrible conclusion is imposed on this reading, when it is said:

Source: Commentary on Ezra and Nehemiah
[AD 735] Bede on Nehemiah 5:13
Moreover, I shook out the fold of my garment, and said, etc. For whoever either refuses to give mercy to the poor, or does not blush to demand back what they do not have, as if justly, this person is shaken out of his house, namely, from the assembly of the holy Church, in which he believed he would remain forever, thrown out. He is also shaken out of his labors, that is, deprived of the fruit of the good works in which he thought he had laudably labored. For labors without pity cannot become fruitful before the Lord. How greatly this rebuke or imprecation of Nehemiah moved the hearts of all is clearly declared, when it is immediately added:

Source: Commentary on Ezra and Nehemiah
[AD 735] Bede on Nehemiah 5:13
And all the multitude said, Amen, etc. For when, having heard his testimony, all responded Amen, and praising God, they did what was commanded; it is evident, indeed, that they received his words not compelled by fear, but with the deep affection of their heart.

Source: Commentary on Ezra and Nehemiah
[AD 735] Bede on Nehemiah 5:14
From the day on which he commanded me to be their leader, etc. Explaining this typologically, the Apostle says: “For the Lord has ordained that those who preach the Gospel should live by the Gospel; but I have used none of these things” (I Cor. IX). Nehemiah, along with his brothers, lived in such a way for twelve years during his leadership that they did not consume the provisions owed to the leaders, thereby mystically indicating that it is an apostolic work when someone promoted to the governance of the people of God nobly exercises the work of leadership by building up the Church, but does not seek material gain from those he governs by preaching and living well.

Source: Commentary on Ezra and Nehemiah