1 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah, 2 Seraiah, Azariah, Jeremiah, 3 Pashur, Amariah, Malchijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, Shemaiah: these were the priests. 9 And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel; 10 And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan, 11 Micha, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodijah, Bani, Beninu. 14 The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hizkijah, Azzur, 18 Hodijah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabeel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hashub, 24 Hallohesh, Pileha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 And Ahijah, Hanan, Anan, 27 Malluch, Harim, Baanah. 28 And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding; 29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes; 30 And that we would not give our daughters unto the people of the land, nor take their daughters for our sons: 31 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt. 32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God; 33 For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God. 34 And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law: 35 And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD: 36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God: 37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage. 38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house. 39 For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
[AD 735] Bede on Nehemiah 10:1
But the signatories were Nehemiah the Tirshatha, etc. Another translation has, Nehemiah, who is the Tirshatha; for Nehemiah had two names. Hence it is uniquely added, the son of Hacaliah; which is more clearly indicated above, where it is said: But Nehemiah said, he is the Tirshatha, and Ezra the scribe, and the Levites interpreting to all the people, This day is holy to the Lord our God (Neh. VIII).

[AD 735] Bede on Nehemiah 10:31
The peoples of the land, who bring goods for sale, etc. And for us, the Sabbath is always to be kept spiritually, always to abstain from servile work, that is, from sin, always to be free and to see that the Lord himself is God, so that after such a Sabbath, freed from the sins of conscience, we may reach the Sabbath of future glory in the heavens. But the peoples of the land seek to profane our Sabbath by bringing goods for sale to us on the sanctified day; because unclean spirits strive to defile the purity of our hearts, and by the price of our consent, to introduce the temptations of vices to us, so that they may pollute the day of the greatest sanctification; that is, to obscure the light of our pious thought or action with errors that are introduced. But we should avoid such a market, having enclosed ourselves within the walls of our city, which is the custody of a more perfect life.

[AD 735] Bede on Nehemiah 10:32
And we shall set upon us the precepts, etc. All these things contained in this chapter pertain to the care of the house of the Lord and its ministers and ministries. And the best order of religious conversation, to be spiritually imitated now for us too, is that first the children of the transmigration chastise themselves from the defilements of the nations; then, by the observance of the Sabbath, which stood out among the foremost commandments of the law, they are sanctified; and thus henceforth they turn all care of acting to the service of divine worship. For first it is necessary for us to be cleansed from evils, and thus to be adorned with good acts. However, it is long enough to discuss each of these allegorically, in what order we should spiritually act towards the worship of the Lord, and this more so in the very volume of the law.