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1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon: 2 And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD: 3 And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. 4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil. 5 And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil. 6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering. 7 And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil. 8 And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar. 9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD. 10 And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire. 11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire. 12 As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour. 13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt. 14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears. 15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering. 16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
[AD 1781] Richard Challoner on Leviticus 2:3
Holy of holies: That is, most holy, as being dedicated to God, and set aside by his ordinance for the use of his priests.
[AD 420] Jerome on Leviticus 2:11
They quote the passage which says that “the lips of a strange woman drop as honeycomb,” which is sweet indeed in the eater’s mouth but is afterward found more bitter than gall. This, they argue, is the reason that neither honey nor wax is offered in the sacrifices of the Lord, and that oil, the product of the bitter olive, is burned in his temple.

[AD 420] Jerome on Leviticus 2:11
Under no circumstances is there an offering of honey. “Whatever happens,” it says, “will be impure.” Honey is a sign of pleasure and sweetness, and believe me, sensual pleasure always brings death; sensuality as such is never pleasing to God.

[AD 1781] Richard Challoner on Leviticus 2:11
Without leaven: No leaven nor honey was to be used in the sacrifice offered to God; to signify that we are to exclude from the pure worship of the gospel, all double dealing and affection to carnal pleasures.
[AD 253] Origen of Alexandria on Leviticus 2:13
Just as meat, if it is not sprinkled with salt, no matter how great and special it is, becomes rotten, so also the soul, unless it is somehow salted with constant temptations, immediately becomes feeble and soft. For this reason the saying is established that every sacrifice shall be salted with salt.

[AD 311] Methodius of Olympus on Leviticus 2:13
Hence in Leviticus every gift, unless it is seasoned with salt, is forbidden to be offered as an oblation to the Lord God. Now the whole spiritual meditation of the Scriptures is given to us as salt which stings in order to benefit and which disinfects. Without [this] it is impossible for a soul, by means of reason, to be brought to the Almighty; for “you are the salt of the earth,” said the Lord to the apostles.

[AD 391] Macarius of Egypt on Leviticus 2:13
If indeed the soul takes refuge in God, believes and seeks the salt of life which is the good and person-loving Spirit, then the heavenly salt comes and kills those ugly worms. The Spirit takes away the awful stench and cleanses the soul by the strength of his salt. Thus the soul is brought back to health and freed from its wounds by the true salt in order to be again useful and ordered to serve the heavenly Lord. That is why even in the law God uses this example when he ordered that all sacrifices be salted with salt.

[AD 420] Jerome on Leviticus 2:13
Salt is good, and every offering must be sprinkled with it. Therefore also the apostle has given the commandment: “Let your speech be always with grace, seasoned with salt.” But “if the salt have lost his savor,” it is cast out.

[AD 1781] Richard Challoner on Leviticus 2:13
Salt: In every sacrifice salt was to be used, which is an emblem of wisdom and discretion, without which none of our performances are agreeable to God.
[AD 397] Ambrose of Milan on Leviticus 2:14
The sacrifice should consist of a gift, the newest of the new, or it should be dried or broken into pieces, or it should be unbroken. The “newest of the new” belongs to the early season of the year and is consistent with the nature of first fruits. Now it has been made clear to us that this refers to those who are renewed by the sacrament of baptism.