Judges 6:40

But now let's see why, in the first sign, "dew fell upon the fleece, whereas the ground was dry," and in the second sign, "dew fell upon the ground, while the fleece remained dry," an indication which Gideon accepted as a pledge that the Lord would save Israel through his hand. The rationale for this mystery is to be seen in what I remember from one of our preceding books, which characterized the people of Israel as a "fleece," with the surrounding ground being the Gentiles, while the dew that fell "upon the fleece" was the word of God written for this people alone. For only to Israel did the dew of the divine law arrive, whereas all the surrounding nations remained dry, none of them being infused with the moisture of divine locution. In the second sign, however, where he asked that the dew fall on the ground and that the fleece remain dry, a completely different rationale can be observed. We should see this entire people, who were gathered together from nations around the world, now having within themselves the divine dew; see them infused with the dew of Moses, irrigated by the word of the prophets; see them green from evangelical and apostolic water. The fleece, however, that is, the Jewish people, suffers aridity and dryness in the word of God, according to which it is written: "The children of Israel will be for a long time without king, without prince, without prophet; they will have no altar, no victim, no sacrifice." You can see how they remain arid, how they are stricken with drought of the word of God.… Even the seventy-first psalm, as I have often discussed with them, moves me to this conclusion because, when it describes the advent of Christ, it foretells his coming as rain on a fleece and as showers on the earth. Here in Judges a fleece is mentioned and in the psalm, also, "fleece" is the word chosen. For he will "descend like rain," it says, "on a fleece." He descends, therefore, on that fleece of the people of circumcision and "like showers upon the earth," meaning that our Lord Jesus Christ descends on the remainder of the earth, dripping upon us and bringing the "dew of heaven" to us Gentiles also, that we too may drink who were on the previously arid surrounding land.

Some one perhaps will enquire whether he does not seem to have been wanting in faith, seeing that after being instructed by many signs he asked still more. But how can he seem to have asked as if doubting or wanting in faith, who was speaking in mysteries? He was not then doubtful, but careful that we should not doubt. For how could he be doubtful whose prayer was effectual? And how could he have begun the battle without fear, unless he had understood the message of God? for the dew on the fleece signified the faith among the Jews, because the words of God come down like the dew.

But what does this mean: "Until the day on which the Lord shall send rain on the earth"? except that he, too, "shall come down like rain upon a fleece, and like the drops that water the earth." In this passage the mystery of the old history is disclosed where Gideon, the warrior of the mystic conflict, receiving the pledge of future victory, recognized the spiritual sacrament in the vision of his mind, that that rain was the dew of the divine Word, which first came down on the fleece, when all the earth was parched with continual drought, and by a second true sign, moistened the floor of all the earth with a shower, while dryness was upon the fleece.

The truth of the Lord reaches even to the clouds. The clouds are the apostles and prophets; to them he gave the command not to rain upon Israel. This is in agreement with history as recorded in the book of Judges, where it speaks of the fleece that was dry while rain fell upon the rest of the world. It means that Israel is dry and the rain is pouring down over the whole world.

Again on this subject it is written: "For through the law comes the knowledge of sin. But now, apart from the law, the justice of God is made manifest, being witnessed by the law and the prophets." When he says "made manifest" he shows that it had existed but was like the dew for which Gideon asked; then it was not visible on the fleece, but now it is made manifest on the ground around. Therefore, since law without grace could only strengthen rather than kill sin—as it is written: "The sting of death is sin and the strength of sin is the law"—and as many flee to grace for refuge from the face of sin which had been so enthroned, to grace lying manifest, as it were, on the ground, so at that time few fled to it [grace] for refuge, invisible as it were, on the fleece. Indeed, this division of times belongs to the depth of the riches of the wisdom and of the knowledge of God, of which it is said: "How incomprehensible are his judgments and how unsearchable his ways!"

"And he shall come down like rain into a fleece, and like drops distilling upon the earth." He has reminded and admonished us that what was done by Gideon the judge has its end in Christ. He asked the Lord for a sign, that a fleece laid on the floor should alone be rained upon and the floor should be dry; and again, that the fleece alone should be dry and the floor should be rained upon; and so it happened. This dry fleece, which lay upon a floor in the midst of the whole round world, signified the former people Israel. Therefore, Christ came down like rain upon the fleece while the floor remained dry; concerning this he said, "I was sent only to the lost sheep of the house of Israel." There [in Israel] he selected a mother through whom he would receive the [bodily] form of a servant in order to appear to humanity: there he gave this command to the disciples, saying, "Don't go in the direction of the nations or enter into the cities of the Samaritans: go first to the lost sheep of the house of Israel." When he said, go "first" to them, he also showed that afterward, when the floor was to be rained upon, they would also go to other sheep who were not of the former people of Israel. Concerning these he says, "I have other sheep which are not of this fold; I need to bring in them also, that there may be one flock and one Shepherd." For this reason the apostle also says, "For I say that Christ was a minister of the circumcision for the truth of God, to confirm the promises of the patriarchs." Thus rain came down upon the fleece, while the floor remained dry. Regarding this he continues, "so that the nations should glorify God for his mercy," and, when the time arrived, that what he says by the prophet should be fulfilled, "a people whom I have not known has served me, in listening attentively it has obeyed me." We now understand that the nation of the Jews has remained dry of Christ's grace, and all the nations throughout the whole round world are being rained upon by clouds full of Christian grace. He has indicated this rain with another phrase, as he says that "drops [are] distilling" no longer upon the fleece but "upon the earth." For what else is rain but drops distilling? I think that the above [Jewish] nation is signified as a fleece either because they were to be stripped of the authority of teaching—just as a sheep is stripped of its skin—or because he was hiding that same rain in a secret place and did not desire that it should be preached to those who were not circumcised, that is, to be revealed to uncircumcised nations.

What did Gideon's fleece signify? It is like the nation of the Jews in the midst of the world, which had the grace of sacraments, not indeed openly manifested, but hidden in a cloud or in a veil, like the dew in the fleece. The time came when the dew was to be manifested in the floor; it was manifested, no longer hidden. Christ alone is the sweetness of dew: him alone you do not recognize in Scripture, for whom Scripture was written. But yet, "they have heard all the words of your mouth."

But some, like the Jews in former times, both wish to be called Christians, and—still ignorant of God's righteousness—desire to establish their own, even in our own times of open grace, of the full revelation of grace that was previously hidden, that is, in the times of grace now manifested in the floor, which had before lay hidden in the fleece.… Gideon, one of the righteous men of old, asked for a sign from the Lord, and said, "I pray, Lord, that this fleece which I put on the floor would be wet with dew, and that the floor would be dry." And it was so. The fleece was wet with dew while the whole floor was dry. In the morning he wrung out the fleece in a basin—since grace is given to the humble—and you know what the Lord did to his disciples [with water] in a basin. He asked for yet another sign: "O Lord, I [pray] that the fleece would be dry, and the floor wet with dew." And it was so. Consider how, in the time of the Old Testament, grace was hidden in a cloud, as the rain in the fleece. Note also the time of the New Testament: if you consider the nation of the Jews, you will find it like the dry fleece, whereas the whole world, like that floor, is full of grace, not hidden but manifested. Therefore we are greatly compelled to grieve for our brothers who strive against openly manifested, rather than hidden, grace. There is allowance for the Jews, but what shall we say of Christians? For what reason are you enemies of Christ's grace? Why do you rely on yourselves? Why are you unthankful? Why did Christ come? Wasn't [human] nature here before, which you only deceive by your excessive praise? Wasn't the law here? But the apostle says, "If righteousness comes through the law, then Christ died in vain." What the apostle says of the law, we say regarding nature concerning these people. "If righteousness comes through [human] nature, then Christ died in vain."

Now, although Gideon was brave and confident, still he sought fuller proofs of victory from the Lord, saying, "If indeed you are going to save Israel through me, as you promised, O Lord, I am putting this woolen fleece on the threshing floor. If dew comes on the fleece, while all the ground is dry, I shall know that you will save the people through me, as you promised." That is what took place. Afterwards, he added that the second time dew should pour over all the ground and only the fleece be dry; and so it happened. The dew on the fleece was faith in Judea, for the words of God descend as dew; for this reason Moses says, "May my discourse be awaited like the rain, and my words descend like the dew." Thus, when the whole world was dried up from the unproductive heat of Gentile superstition, then there was the dew of a heavenly visitation upon the fleece, that is, in Judea. However, after "the lost sheep of the house of Israel" (foreshadowing, I think, the figure of the fleece of the Jews) refused the fountain of living water, the dew of faith dried up in the hearts of the Jews, and that divine stream turned its path to the hearts of the Gentiles. For this reason, the whole world is now moist with the dew of faith, but the Jews destroyed their prophets and advisers. It is no wonder that they submit to the dryness of faithlessness, since the Lord God deprived them of the fruitful rains of the prophets, saying, "I will command the clouds not to send rain upon that vineyard." Salutary is the rain of the prophetic cloud, as David said: "He shall be like rain coming down on the meadow, like showers watering the earth." The sacred writings of the whole world promised us this rain which watered the world at the advent of our Lord and Savior with the dew of the divine spirit. Thus, the dew has already come, and also the rain; the Lord came and brought with him heavenly showers. For this reason, we who thirsted before now drink, and by an interior drinking [we] absorb that divine spirit. Therefore, holy Gideon foresaw that by perceiving faith, even tribes and nations would drink the true heavenly dew.