This request was granted; and Samson on his return to visit his promised bride, turned a little way out of the road, and straightway there met him a lion from the wood, fierce in its savage freedom. Samson had no companion, nor any weapon in his hand; but he felt ashamed to fly, and conscious power gave him courage. He caught the lion as it rushed upon him in his arms, and strangled it by the tightness of his embrace, leaving it near the wayside lying upon the underwood, for the spot was clothed with luxuriant herbage, and planted with vineyards. The skin of the beast he thought would be little esteemed by his beloved bride, for seasons such as these derive their grace not from savage trophies, but rather from gentle joys and festal garlands. On his returning by the same road he found an honeycomb in the belly of the lion, and carried it off as a gift to the maiden and her parents; for such gifts befit a bride. And having first tasted the honey, he gave them the comb to eat, but was silent as to whence it came.
Many of the fathers have spoken a great deal about this lion, beloved brothers, and all of them have said what is fitting and in accord with the facts. Some have said that the lion prefigured Christ our Lord. Truly, this is very appropriate, for to us Christ is a lion in whose mouth we found the food of honey after his death. What is sweeter than the Word of God? Or what is stronger than his right hand? In whose mouth after death is there food and bees, except his in whose word is the good of our salvation and the congregation of the Gentiles? The lion can further be understood as the Gentiles who believed. First, it was a body of vanity, but is now the body of Christ in which the apostles like bees stored the honey of wisdom gathered from the dew of heaven and the flowers of divine grace. Thus, food came out of the mouth of the one who died; because nations which were as fierce as lions at first, accepted with a devout heart the word of God which they received and produced the fruit of salvation.
[AD 397] Ambrose of Milan on Judges 14:5-9