John 12:26

"If any man serve Me, let him follow Me." Speaking of death, and requiring the following which is by works. For certainly he that serveth must follow him who is served. And observe at what time He said these things to them; not when they were persecuted, but when they were confident; when they thought they were in safety on account of the honor and attention of the many, when they might rouse themselves and hear, "Let him take up his cross, and follow Me" (Matt. xvi. 24); that is, "Be ever prepared against dangers, against death, against your departure hence." Then after He had spoken what was hard to bear, He putteth also the prize. And of what kind was this? The following Him, and being where He is; showing that Resurrection shall succeed death.

"Where I am, there is My servant also." But where is Christ? In heaven. Let us therefore even before the Resurrection remove thither in soul and mind.

"If any man serve Me, the Father shall love him." Why said He not, "I"? Because they did not as yet hold a right opinion concerning Him, but held a higher opinion of the Father. For how could they imagine anything great concerning Him, who did not even know that He was to rise again? Wherefore He said to the sons of Zebedee, "It is not mine to give, but it shall be given to them for whom it is prepared by my Father" (Mark x. 40), yet He it is that judgeth. But in this passage He also establisheth His genuine sonship. For as the servants of His own Son, so will the Father receive them.

(Tr. li) But what is it to serve Christ? The very words explain. They serve Christ who seek not their own things, but the things of Jesus Christ, i. e. who follow Him, walk in His, not their own, ways, do all good works for Christ's sake, not only works of mercy to men's bodies, but all others, till at length they fulfil that great work of love, and lay down their lives for the brethren. But what fruit, what reward? you ask. The next words tell you: And where I am, there shall also My servant be. Love Him for His own sake, and think it a rich reward for thy service, to be with Him.

"If any man serve me, let him follow me." What is that, "let him follow me," but just, let him imitate me? "Because Christ suffered for us," says the Apostle Peter, "leaving us an example that we should follow His steps." Here you have the meaning of the words, "If any man serve me, let him follow me." But with what result? what wages? what reward? "And where I am," He says, "there shall also my servant be." Let Him be freely loved, that so the reward of the service done Him may be to be with Him. For where will one be well apart from Him, or when will one come to feel himself in an evil case in company with Him? Hear it still more plainly: "If any man serve me, him will my Father honor." And what will be the honor but to be with His Son? For of what He said before, "Where I am, there shall also my servant be," we may understand Him as giving the explanation, when He says here, "him will my Father honor." For what greater honor can await an adopted son than to be with the Only-begotten; not, indeed, as raised to the level of His Godhead, but made a partaker of His eternity?

But it becomes us rather to inquire what is to be understood by this serving of Christ to which there is attached so great a reward. For if we have taken up the idea that the serving of Christ is the preparation of what is needful for the body, or the cooking and serving up of food, or the mixing of drink and handing the cup to one at the supper table; this, indeed, was done to Him by those who had the privilege of His bodily presence, as in the case of Martha and Mary, when Lazarus also was one of those who sat at the table. But in that sort of way Christ was served also by the reprobate Judas. Why, then, go elsewhere to find out what this serving of Christ implies, and not rather see its disclosure in the words themselves? for when He said, "If any man serve me, let him follow me," He wished it to be understood just as if He had said, If any man doth not follow me, he serveth me not. And those, therefore, are the servants of Jesus Christ, who seek not their own things, but the things that are Jesus Christ's. For "let him follow me" is just this: Let him walk in my ways, and not in his own; as it is written elsewhere, "He that saith he abideth in Christ, ought himself also so to walk, even as He walked." For he ought, if supplying food to the hungry, to do it in the way of mercy and not of boasting, seeking therein nothing else but the doing of good, and not letting his left hand know what his right hand doeth; in other words, that all thought of self-seeking should be utterly estranged from a work of charity.

Accordingly, brethren, when you hear the Lord saying, "Where I am, there shall also my servant be," do not think merely of good bishops and clergymen. But be yourselves also in your own way serving Christ, by good lives, by giving alms, by preaching His name and doctrine as you can; and every father of a family also, be acknowledging in this name the affection he owes as a parent to his family. For Christ's sake, and for the sake of life eternal, let him be warning, and teaching, and exhorting, and correcting all his household; let him show kindliness, and exercise discipline; and so in his own house he will be filling an ecclesiastical and kind of episcopal office, and serving Christ, that he may be with Him for ever.

Everyone who lives in this body knows that he must be committed to that special task or ministry to which he has given himself in this life as a participant and a laborer, and he ought not to doubt that in that everlasting age he will also be the partner of him whose servant and companion he now wishes to be, according to what the Lord says, "If anyone serves me, let him follow me, and where I am, there also will my servant be." For just as the kingdom of the devil is gained by deceiving people with vices, so the kingdom of God is possessed in purity of heart and spiritual knowledge by practicing the virtues. And where the kingdom of God is, there without a doubt is eternal life, and where the kingdom of the devil is, there—it is not to be doubted—are death and hell. Whoever is there cannot praise the Lord.

And where I am, there shall also My servant be.

And since the Author of our salvation travelled not by the path of glory and luxury, but by that of dishonour and hardships; so also we must do and not complain, in order to reach the same place and share the Divine glory. And of what honour shall we be worthy, if we refuse to endure sufferings like those of our Master? But perhaps in saying: where I am, there shall also My servant be, He speaks not of place, but of progress in virtue. For by the same qualities in which Christ appeared conspicuous, those who follow Him must also be characterised. This does not refer to the God-befitting and superhuman prerogatives, for it is impossible for a man to imitate Him Who is the True God and in His Nature God; but to all such qualities as the nature of man is capable of displaying: not the bridling of the sea and deeds of similar character, but the being humble and meek and tolerant of insults.

If any man serve Me, him will the Father honour.

Herein, He says, certainly consists their recompense, in being honoured by the Father: for the disciples of Christ are sharers of the kingdom and glory of Christ, according to the measure fitting for men. And He says that the honours are given from the Father, although Himself is the Giver of blessings; ascribing to the Divine Nature the act of giving to every man according to his work, and showing us that the Father wills that we should obey the commands of the Son, because the Son does not legislate in opposition to the Father.

We must note therefore that he that does things pleasing to God serves Christ, but he that follows his own wishes, is a follower rather of himself and not of God...

If any man serve Me, let him follow Me.

What He says is something of this kind: If I, He says, for the sake of benefitting you am exposing Myself to death, is it not indeed cowardly on your part to shrink from despising your transient life for the sake of enjoying your private advantages, and from obtaining life imperishable by means of the death of the body? For they seem to be hating their own life, with regard to the endurance of suffering, who expose it to death, and keep it for everlasting blessings. And they also who live in asceticism hate their own lives, not being subdued by the pleasures of the love of the flesh. What therefore Christ did, in suffering for the sake of all men, He did that it might be an example of manly courage; teaching those who are desirous of the hoped-for blessings to be eager in the practice of this virtue. For it is needful, He says, for those who wish to follow Me, to display manly courage and endurance like Mine: for so only will they receive the crown of victory.

And since the Author of our salvation travelled not by the path of glory and luxury, but by that of dishonour and hardships; so also we must do and not complain, in order to reach the same place and share the Divine glory. And of what honour shall we be worthy, if we refuse to endure sufferings like those of our Master?... We must note therefore that he that does things pleasing to God serves Christ, but he that follows his own wishes, is a follower rather of himself and not of God...

And again He said unto His disciples, "Arise, let us go hence," and by this speech He shewed that this world was not the country either of Himself or of His disciples. Whither shall we go, O Lord? "Where I am there also shall My servant be." If Jesus crieth unto us, "Arise, let us go hence," what fool would be persuaded to dwell with corpses in the graves, or to become a sojourner with the dead?

Let us follow in our works the Jesus whom we perceive in our mind. Let us observe where he walks, and by imitating hold to his footsteps. For he follows Jesus who imitates him. For this reason he says: "Follow me, and let the dead bury their dead." Again he admonishes on this point, saying: "If anyone serves me, let him follow me." Let us therefore consider where he walks, that we may deserve to follow. Behold, though he is Lord and Creator of the angels, about to take up our nature which he created, he came into the womb of the Virgin. Yet he did not wish to be born in this world through the wealthy; he chose poor parents. Hence even a lamb to be offered for him was lacking; his mother found young doves and a pair of turtledoves for the sacrifice. He did not wish to prosper in the world; he endured reproaches and mockeries; he bore spitting, scourging, blows, a crown of thorns, and the cross; and because we fell from inner joy through delight in bodily things, he showed with what bitterness one returns there.

Wishing to further convince them to despise the present life and to encourage them against death, He says: "If anyone serves Me, let him follow Me," that is, let him be ready for death just as I am. For He speaks here of following Him in actual deed.
Then He offers consolation as well: "Where I am, there My servant will be also." Where then is Christ? In the heavens. For the heavenly and the earthly are opposed to one another. Whoever loves being on earth will not be in heaven, but whoever shuns earthly things and this world will be on high and in the heavens.
He did not say "I will honor him," but — "the Father." By this He shows His kinship with Him. For the true Father will honor him as a servant of His true Son. By this He also shows that He is not an opponent of God. For God and the Father would not honor a servant who opposes Him.
So let us not place love for our soul in preserving it from dangers for the sake of truth and in not wishing to endure evil for the sake of good; but, if we are servants of Christ, let us give it over to dangers for the sake of truth, and without doubt we shall be in the same state in which Christ now is — I do not say in divine dignity, for He is God by Nature, but in that with which human nature can be adorned; for He is God by Nature, while we are gods by adoption and by grace.

Now because it seems difficult for one to hate his own life, our Lord encourages us to do this, saying, If any one serves me, he must follow me. First, his encouragement is given; secondly, the reason for this encouragement.

In regard to the first he does three things. First, he describes his faithful; secondly, he urges them to imitate him; thirdly, he indicates the reward of those who imitate him.

Observe, in regard to the first, the dignity of Christ's faithful, for they are the ministers or servants of Christ: "Are they ministers of Christ? So am I" (2 Cor 11:23). Thus, those serve Christ who seek the things of Christ; but those who seek their own advantage are not servants of Christ, but servants of themselves: "They all seek after their own interests, not those of Jesus Christ" (Phil 2:21). Priests are servants inasmuch as they administer the sacraments to the faithful: "This is how one should regard us, as servants of Christ and stewards of the mysteries of God" (1 Cor 4:1). Again, every one of the faithful who keeps the commandments of Christ is his servant: "Let us act in all circumstances as God's ministers" (2 Cor 6:4).

In regard to the second, observe the glory and grandeur of the faithful of Christ, for he says, he must follow me. This is like saying: We follow our masters, whom we serve. Therefore, If anyone serves me, he must follow me, so that just as I undergo death so that I might bear much fruit, so also my servant. Now to follow Christ is a great glory: "It is a great glory to follow the Lord" (Sir 23:38); "My sheep hear my voice, and I know them, and they follow me" (10:27).

In regard to the third, note the beatitude of the faithful, for where I am, not only in the place, but also as regards the sharing of glory, there shall my servant be also: "Wherever the body is, there the eagles will be gathered together" (Mt 24:28); "He who conquers, I will grant him to sit with me on my throne" (Rev 3:21).

The reason for this encouragement is given when he says, if any one serves me, the Father will honor him, for the Father honors anyone who serves Christ. Now above we have read: "that all may honor the Son, even as they honor the Father" (5:23). Thus, it is the same to honor the Son and to honor the Father. But the Father says, "Those who honor me, I will honor" (1 Sam 2:31). Thus, the Father of Jesus will honor one who ministers to Jesus, not seeking his own, but the things of Jesus Christ. Jesus did not say, "I will honor him," but the Father will honor him, because these people did not think at this time that he was equal to the Father.

Or, it might be said that Jesus said this to show how intimately his servants are related to him, inasmuch as they will be honored by the same one who honors the Son. For the honor the Son has by his nature, they will have by grace. So Augustine says: "An adopted son can receive no greater honor than to be where the only Son is." "For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the first-born among many brethren" (Rom 8:29).