Job 6:25

Job’s words mean … “It is likely you have suffered the same in many things.” Truth, however, is always hateful to many. Therefore, you despise my words of truth. “You do not come down to me,” Job says, “nor do you speak about the gifts of grace like people who desire to encourage. On the contrary, you accuse me openly, whereas I have never accused you. I hope, however, that after answering each of you, my words will defeat you.”

Wherefore have ye detracted from the words of truth; when there is none of you that is able to convict them?

He must himself be pure from evil, who makes it his concern to correct the evil practices of other men, so as not to be taken up with earthly imaginations, not to give way to grovelling desires, in order that he may the more clearly see what things others ought to avoid, in proportion as he himself the more thoroughly eschews them by knowledge and by practice. For the eye which dust weighs upon, never clearly sees the spot upon the limb, and the hands that hold mud can never cleanse away the overcast dirt. And this according to the older of the old Translation, the voice of God rightly conveyed in sense to David, busied about external wars, when It says, Thou shalt not build a temple, for thou art a man of blood. Now he builds God's Temple, who is devoted to correcting and forming the minds of his neighbours. For we are God's Temple, who are framed to life by His indwelling, as Paul bears witness, saying, For the temple of God is holy, which temple ye are. But a man of blood is forbidden to build a temple to God, in that he who is still devoted to carnal practices, must needs blush to instruct the minds of his neighbours spiritually. Therefore it is well said, Wherefore have ye detracted from the words of truth, when there is none of you that is able to convict them? As if it were in plain words; 'With what rashness do ye blame all ye hear, who knowing nothing of the causes of my stroke, still utter words that deserve blame.'

Not only do they offer him no help, but they even afflict him further with their words as much as they can. So he adds, "Why do you slander true ideas?" which he spoke first in his lamentation and which Eliphaz seemed to reprove as has been said. He disproves all the reasons which can excuse a detractor to justify his conduct to show this detraction is inexcusable. The first of these is the censure someone in greater authority makes of another for a fault. He disproves this is the case saying, "For none of you can accuse me." The second is when someone criticizes someone else for his own good and not to exacerbate the situation. He refers to this saying, "You compose speeches only to rebuke me," and not for my good.