17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
[AD 407] John Chrysostom on Job 6:16-18
JOB MEANS TO SAY THIS: there is no memory or trace left of my former prosperity. And that is even worse than my misfortune itself. “Oh, that one would indeed weigh the wrath that is upon me and take up my sorrow in a balance together!” And Job now tries to describe his sorrows. “I perceive my food to be loathsome [as the smell of a lion].” I wish to die, but I do not die. I suffer so because I am a man and not a stone; I am an ephemeral human being, I do not enjoy the aid from above. Among my nearest relations, some pass me by without seeing me; others trample me underfoot. No trace of my former prosperity remains.

[AD 604] Gregory the Dialogist on Job 6:17
33. For all persons that are ruled by concern for the present life, are brought to nought by the loss of it, and then they are undone without, who have for long been undone within by disregarding the things of eternity. Concerning whom it is rightly added, When they have become hot, they shall be dissolved from their place. For every wicked man when he ‘has become hot is dissolved from his place,’ in that, in drawing near to the Judgment of the Interior Severity, when he has now begun to be heated in the knowledge of his punishment, he is severed from that gratification of his flesh whereunto he had long time clung. Hence it is that it is delivered by the Prophet against the reprobate, And vexation alone shall only give understanding to the hearing [Is. 28, 19]; in that verily they never understand the things of eternity, saving when they are already made to undergo punishment for those of time without remedy. Thus the mind is heated, and inflames itself with the fires of a fruitless repentance, it shrinks from being led to punishment, and holds fast to the present life in desire, but it is dissolved from its place, in that panting from the gratification of the flesh, its hardness is melted by suffering chastisement. But seeing that we have heard what all the wicked will undergo in the hour of their removal, let us hear further some of the ways in which their course is perplexed in the career of their freedom.