(Verse 5 onwards) And Jeremiah the prophet said to the prophet Hananiah: Listen, Hananiah: The Lord did not send you, and yet you have made this people trust in a lie. Therefore, thus says the Lord: Behold, I will send (or cast) you away from the face of the earth, you will die this year. And what follows: Because you have spoken against the Lord. And Hananiah the prophet died in that year, in the seventh month, which is not mentioned in the Septuagint. For as much as they have set him forth above: He died in the seventh month. And this Ananias is not spoken of in the Septuagint as a prophet, though the Holy Scripture of the Hebrews calls him a prophet, even though Jeremiah accuses him, saying: Hear, Ananias, the Lord has not sent you, yet thou have prophesied. For how could he call him a prophet, whom he denied to be sent by the Lord? But the truth and order of the history is preserved, as we have said, not according to what it was, but according to what it was thought to be at that time. You deceived, he says, the people with a lie, so that they would not submit to the judgments of God. Therefore, you know that you will die this year. When we die, we are released from the prisons of the body, according to that testimony, which heretics interpret wrongly: Bring my soul out of prison (Ps. 141:8): so how is death now imposed as a punishment on false prophets? But in this place it should be noted that Jeremiah, after suffering injury from a false prophet, and before receiving a direct message from the Lord, remains silent; later, however, sent by the Lord, he boldly accuses the liar and announces his impending death. And that he who usually translates the seventh month is said to rest under this number, perhaps they falsely claim that he died in the seventh month so that he may be freed from the evils of the body, according to what they quote from the writing. Death is rest for a man. But we know that the bodies of believers are temples of God, if indeed the Holy Spirit dwells in them (Sirach 22:11).
(Vers. 7 seqq.) Nevertheless, listen to this word that I speak in your ears and in the ears of all the people: The prophets who were before me and you from the beginning, prophesied about many lands and great kingdoms, about battles, affliction, and famine. The prophet who prophesied peace, when his word comes, the prophet whom the Lord has sent in truth will be known. Jeremiah could have said to Ananiah: You speak falsely, you deceive the people, you are not a prophet but a false prophet. But if he had said so, the false prophet could also have retorted the same against Jeremiah, so he does no wrong. And he is speaking as if to a prophet. Not only, he says, am I a prophet and you, but there were many others before you and me, among whom were Isaiah, Hosea, Joel, and Amos, and the rest. They prophesied, he says, against many lands and not insignificant kingdoms, but great ones, announcing war and adversity to them, and announcing a scarcity of all things. And on the other hand, there were others who promised peace and prosperity. Both opinions, not through flattery or lies, but proven by the outcome of events. Therefore, following the example of others, Ananias speaks of himself, so that when the end of things comes, the truth of the prophets may be revealed. The Lord himself also spoke through Moses (Deut. 23), that the end of prophecy may be shown. And it should be noted that he does not threaten or intimidate, but confidently rebukes the liar with the truth, and postpones it for the future, so that those who hear may await the outcome of events.
[AD 420] Jerome on Jeremiah 28:5-17