Dates: c. 50 BC · Wikipedia
Summary: Wisdom 3:1–4, a Greek-language Jewish wisdom book from Alexandria (roughly contemporary
with Philo), gives the clearest Second Temple statement of a
conscious, peaceful post-mortem rest for the righteous: "the souls of the righteous are in the hand
of God, and there shall no torment touch them"; though "in the sight of the unwise they seemed to die," in truth
"they are in peace," "their hope full of immortality." Their death is only apparent; they wait, conscious and at
rest, for their reward.
But the souls of the righteous are in the hand of God, and there shall no torment touch them.
— Wisdom 3:1 (KJV/Apocrypha), Wikisource. The righteous dead are not extinguished but held "in the hand of God" — a positive, secure post-mortem condition, the blessed side of the intermediate state.
In the sight of the unwise they seemed to die: and their departure is taken for misery, And their going from us to be utter destruction: but they are in peace.
— Wisdom 3:2–3 (KJV/Apocrypha), Wikisource. The text explicitly denies that death is "utter destruction" — that is only how it looks "in the sight of the unwise." The reality is that the righteous "are in peace," a conscious rest, against any reading of death as annihilation or unconsciousness.
For though they be punished in the sight of men, yet is their hope full of immortality.
— Wisdom 3:4 (KJV/Apocrypha), Wikisource. The present peace of the righteous is oriented to a future: their "hope full of immortality." The intermediate rest is provisional, awaiting the fuller reward (Wisdom 3:5, "they shall be greatly rewarded").