HistoricalChristian.Faith

2 Maccabees 6

1 Not long after this the king sent an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God: 2 And to pollute also the temple in Jerusalem, and to call it the temple of Jupiter Olympius; and that in Garizim, of Jupiter the Defender of strangers, as they did desire that dwelt in the place. 3 The coming in of this mischief was sore and grievous to the people: 4 For the temple was filled with riot and revelling by the Gentiles, who dallied with harlots, and had to do with women within the circuit of the holy places, and besides that brought in things that were not lawful. 5 The altar also was filled with profane things, which the law forbiddeth. 6 Neither was it lawful for a man to keep sabbath days or ancient fasts, or to profess himself at all to be a Jew. 7 And in the day of the king's birth every month they were brought by bitter constraint to eat of the sacrifices; and when the fast of Bacchus was kept, the Jews were compelled to go in procession to Bacchus, carrying ivy. 8 Moreover there went out a decree to the neighbour cities of the heathen, by the suggestion of Ptolemee, against the Jews, that they should observe the same fashions, and be partakers of their sacrifices: 9 And whoso would not conform themselves to the manners of the Gentiles should be put to death. Then might a man have seen the present misery. 10 For there were two women brought, who had circumcised their children; whom when they had openly led round about the city, the babes handing at their breasts, they cast them down headlong from the wall. 11 And others, that had run together into caves near by, to keep the sabbath day secretly, being discovered by Philip, were all burnt together, because they made a conscience to help themselves for the honour of the most sacred day. 12 Now I beseech those that read this book, that they be not discouraged for these calamities, but that they judge those punishments not to be for destruction, but for a chastening of our nation. 13 For it is a token of his great goodness, when wicked doers are not suffered any long time, but forthwith punished. 14 For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fulness of their sins, so dealeth he with us, 15 Lest that, being come to the height of sin, afterwards he should take vengeance of us. 16 And therefore he never withdraweth his mercy from us: and though he punish with adversity, yet doth he never forsake his people. 17 But let this that we at spoken be for a warning unto us. And now will we come to the declaring of the matter in a few words. 18 Eleazar, one of the principal scribes, an aged man, and of a well favoured countenance, was constrained to open his mouth, and to eat swine's flesh. 19 But he, choosing rather to die gloriously, than to live stained with such an abomination, spit it forth, and came of his own accord to the torment, 20 As it behoved them to come, that are resolute to stand out against such things, as are not lawful for love of life to be tasted. 21 But they that had the charge of that wicked feast, for the old acquaintance they had with the man, taking him aside, besought him to bring flesh of his own provision, such as was lawful for him to use, and make as if he did eat of the flesh taken from the sacrifice commanded by the king; 22 That in so doing he might be delivered from death, and for the old friendship with them find favour. 23 But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave. 24 For it becometh not our age, said he, in any wise to dissemble, whereby many young persons might think that Eleazar, being fourscore years old and ten, were now gone to a strange religion; 25 And so they through mine hypocrisy, and desire to live a little time and a moment longer, should be deceived by me, and I get a stain to mine old age, and make it abominable. 26 For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the Almighty, neither alive, nor dead. 27 Wherefore now, manfully changing this life, I will shew myself such an one as mine age requireth, 28 And leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment: 29 They that led him changing the good will they bare him a little before into hatred, because the foresaid speeches proceeded, as they thought, from a desperate mind. 30 But when he was ready to die with stripes, he groaned, and said, It is manifest unto the Lord, that hath the holy knowledge, that whereas I might have been delivered from death, I now endure sore pains in body by being beaten: but in soul am well content to suffer these things, because I fear him. 31 And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.
Commentaries
Rabanus Mauruson 2 Maccabees 6:18AD 856
Therefore Eleazar, one of the foremost scribes, a man advanced in age, etc.

This Eleazar, whom the wickedness of Antiochus, a most cruel king, forced in his old age to eat pork, represents the Christian people, whom the savagery of Antichrist will attempt, before the end of the world, to turn to idolatry and to the filthiness of life. Moreover, Eleazar is interpreted as "My God is my helper," a name that most fittingly applies to the people of the faithful, who, together with the Psalmist, know how to say to the Lord: "You are my helper; do not forsake me" (Ps. 27:9); and again, "My deliverer, my God, I will hope in him" (Ps. 18:2). But just as the brutality of the wicked king was unable to compel Eleazar to eat pork, so neither will the cruelty of Antichrist be able in any way to defile the company of the elect with any uncleanness.
Rabanus Mauruson 2 Maccabees 6:6-7AD 856
Nor did anyone simply confess that he was a Jew. They were, however, led under bitter coercion on the king's birthday to the sacrifices, etc.

They said that the Gentiles acknowledged Liber Pater as the lord of wine, whose rites Antiochus ordered to be especially celebrated on his own birthday, because he believed that this god favored his birthday. For they wish Liber to be named from libera mens ("free mind"), because, as it were, males in intercourse are freed by his benevolence when their seeds are discharged; on account of this the same Liber is depicted with a womanly and delicate body. For they say that women are assigned to him, and wine, for the arousing of lust. Therefore also his brow is encircled with a vine-leaf, but with his head having been formed, he has a vine crown and a horn, because when wine is drunk in Greek fashion [sparingly] and in moderation, it brings joy, but when beyond measure, it stirs up quarrels and, as it were, gives horns. He is also called Lyaeus from the drink called lyaeum, because with much wine the limbs are loosened. This same god is in Greek called Dionysus from Mount Nysa, where he is said to have been raised. Moreover, there is also a city Nysa in which the same Liber is worshipped, where he is called Nisaean. The rites of Liber Pater were first introduced among the Greeks by Orpheus, and he was the first to celebrate them on a mountain of Boeotia and at Thebes, where Liber was born, close by. Because he frequently resounded with the song of the cithara, he was called Cithaeron; and the rites are now called Orphic, in which he himself was torn to pieces, and afterwards also captured, almost at the same time as Faunus. But which of them came first in age can be doubted, since in those same years Latinus and Priam reigned. Likewise their fathers were Picus and Laomedon, during whose reign Orpheus, with the Argonauts, reached the shore of the Athenians.
Rabanus Mauruson 2 Maccabees 6:2AD 856
But not long after, the king sent a certain old man from Antioch, who was to compel the Jews to depart from their ancestral ways and the laws of God, etc.

These same events are reported in the preceding book, namely that Antiochus, through his messengers, defiled the temple by setting up in it the idol of desolation upon the altar of God; and we have given the allegorical interpretation of that passage there.
Bonaventureon 2 Maccabees 6:28AD 1257
The gift of fortitude is given for enduring worldly tribulations. Whence it is said in the book of Maccabees that Eleazar, when he departed from life, leaving behind an example of fortitude for the young and the old, said: "Gladly for love of you do I suffer these things." He could have been freed if he had pretended to have eaten pork; but he refused, nay rather he chose to die and to leave behind an example of fortitude for others.
Bonaventureon 2 Maccabees 6:30AD 1257
The third grief is that of zeal for the divine honor. Whence in the book of Maccabees: "Thou, O Lord, who hast knowledge, knowest that whereas I might be delivered from death, I endure hard pains of body; but according to the soul, on account of thy fear, I willingly suffer these things." Eleazar spoke these words when he preferred to die rather than to make a pretense of eating swine's flesh. Philosophy does not teach this, that for the sake of a conclusion I should expose myself to death.
Bonaventureon 2 Maccabees 6:30AD 1257
The gift of fortitude is given for enduring worldly tribulations. Whence it is said in the book of Maccabees that Eleazar, when he departed from life, leaving behind an example of fortitude for the young and the old, said: "Gladly for love of you do I suffer these things." He could have been freed if he had pretended to have eaten pork; but he refused, nay rather he chose to die and to leave behind an example of fortitude for others.