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1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him. 2 And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets. 3 Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did; 4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon. 5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead. 7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt. 8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem. 9 And he did that which was evil in the sight of the LORD, according to all that his father had done. 10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it. 12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. 13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land. 15 And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah. 18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah. 19 And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done. 20 For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
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[AD 258] Cyprian on 2 Kings 24:1-3
Necessarily, too, the Lord gives us this admonition, to say in our prayer, “And lead us not into temptation.” In this part it is shown that the adversary has no power against us, unless God has previously permitted it, in order that all our fear and devotion and obedience may be turned to God, since in temptations nothing evil is permitted, unless the power is granted by him. Scripture proves this when it says, “Nebuchadnezzar, king of Babylon, came against Jerusalem and assaulted it, and the Lord gave it into his hand.” Moreover, power is given to evil against us according to our sins; as it is written, “Who has given Jacob for a spoil and Israel to those who despoiled him? Has not God, against whom they have sinned and were unwilling to walk in his ways and to hear his law, even poured out on them the indignation of his fury?”

Source: Treatise IV. On the Lord's Prayer 25
[AD 1781] Richard Challoner on 2 Kings 24:2
The Lord sent against him the rovers: Latrunculos. Bands or parties of men, who pillaged and plundered wherever they came.
[AD 397] Ambrose of Milan on 2 Kings 24:8-16
The church has gold, not stored up but to lay out and to spend on those who need. What necessity is there to guard what is of no good? Do we not know how much gold and silver the Assyrians took out of the temple of the Lord? Is it not much better that the priests should melt it down for the sustenance of the poor, if other supplies fail, than that of a sacrilegious enemy should carry it off and defile it? Would not the Lord say, Why did you allow so many needy to die of hunger? Surely you had gold? You should have given them sustenance. Why are so many captives brought to the slave market, and why are so many unredeemed left to be slain by the enemy? It had been better to preserve living vessels than gold ones.

Source: On the Duties of the Clergy 2.28.137
[AD 435] John Cassian on 2 Kings 24:8-16
There is an excellent and significant illustration in the book of Kings, showing how the sin of fornication is prevented by an attack of pride. When the children of Israel had been taken captive by Neco, king of the Egyptians, Nebuchadnezzar, king of the Assyriaans, came up and brought them back from the borders of Egypt to their own country, not indeed meaning to restore them to their former liberty and their native land, but meaning to carry them off to his own land and to transport them to a still more distant country than the land of Egypt in which they had been prisoners. And this illustration exactly applies to the case before us. For though there is less harm in yielding to the sin of pride than to fornication, yet it is more difficult to escape from the dominion of pride. For somehow or other the prisoner who is carried off to a greater distance will have more difficulty in returning to his native land and the freedom of his fathers, and the prophet’s rebuke will be deservedly aimed at him: “Why have you grown old in a strange country? Indeed a man is rightly said to have grown old in a strange country, if he has not broken up the ground of his sins.

Source: CONFERENCE 5.12
[AD 735] Bede on 2 Kings 24:14
"And he carried away all Jerusalem, etc." [2 Kings 24:14] Reporting this about Nebuchadnezzar, who carried away all Jerusalem, and all the leaders, and all the mighty men of valor, ten thousand captives, Scripture adds, saying: "And all the craftsmen and smiths." This is what was said above to have been done by the Philistines to the people of Israel when it was said: "Now no blacksmith could be found in all the land of Israel." For the Philistines said, "Lest the Hebrews make swords or spears" (1 Samuel 13:19). Just as then, they took care that the Hebrews, having blacksmiths, might not make arms to resist, so now the Chaldeans, having destroyed Jerusalem and laid waste the whole land of promise, make sure that no craftsman, no smith, remains in it, who either could repair the polluted walls of the city or restore the broken structures; on the contrary, whatever skill they found among the exterminated people, they transferred entirely to Babylon; so that it might either be useless or serve the interests of that city. Because this most lamentable history is so much in line with the negligence of our times, I do not think its allegory should be kept silent. It is known that Jerusalem and the land of Israel represent the city of Christ, that is, the holy Church; but Babylon and the Chaldeans or the Philistines signify the city of the devil, that is, all the multitude of either wicked men or angels. And Israel serves the Philistines or Chaldeans, when any of the faithful, nominally existing in the Church, but otherwise deceived by unclean spirits or men, submit their minds to greed, luxury, or any other sin. Nebuchadnezzar carries away Israel and all the leaders, the mighty men of valor, ten thousand captives, when either the teachers of the people, those who seemed to serve the Lord with an invincible spirit and to faithfully observe the Decalogue in love of God and neighbor, either suddenly, overcome by the temptations of the world or adversities, or defile themselves with greater crimes, or certainly, by deviating into heresy, incur the mark of open apostasy. But the weapons with which, resisting the devil, we defend the freedom given to us by God, what else are they but the words of the Scriptures? In which, by the examples of the Lord Himself and His saints, we learn more clearly than daylight how the wars against vices ought to be overcome. But the Philistines deprive the sons of Israel of armor smiths, just as malicious spirits obstruct the souls of the faithful from the meditation of sacred reading by inserting secular affairs, so that they neither gain confidence from this exercise in resistance for themselves, nor approach others, possibly those who cannot read, by exhorting or correcting them to resist vices. They take away the weapons smiths when they oppress those knowledgeable in the sacred words with such crimes that they are utterly ashamed to speak the good they have learned. They transfer every artisan and engraver to Babylon from Jerusalem, when they turn those who used to benefit many by various works of virtue and to fortify the city of God against the incursions of temptations away from their purpose; and compel them to use the talent, which should have been devoted to the protection of the holy Church, instead to serve the will of the king of vices. However, if we wish to understand "engraver" here not as the maker of doors or walls, but rather of gold and gems, it certainly refers to the same spiritual exposition. It is indeed said of wisdom that it is gold and a multitude of gems (Prov. 20); and therefore, we can aptly understand the engravers of these as the teachers, who, as long as they live and teach rightly, devote their art to the adornment of the holy city. But if they happen to err, what else but that they are taken captive by the Chaldean people and transferred to Babylon? And since to transfer the artisan and the engraver from Jerusalem to Babylon is to bury the talent of the word received from heaven in the earth, that is, to convert spiritual knowledge to the works of sins. I beg you, reader, if I have said anything pleasing to you in these little explanations, refer it to the praise of the God who gives. But if otherwise, may you grant forgiveness to my ignorance or presumption, so that you yourself, with all whom you can, apply to frequent meditation, continuous observance, fitting preaching of divine Scriptures; and let us strive with communal effort, so that we may be found faithful traders of the Lord's money, artisans and engravers of spiritual gems or walls, defenders of the holy city, and artificers of heavenly weapons; that on His return from the wedding, the supreme Householder may deign to say to us: "Because you have been faithful over a few things, I will set you over many; enter into the joy of your Lord" (Matt. 25). Amen.

Source: Questions on the Book of Kings #30
[AD 435] John Cassian on 2 Kings 24:16
There is an illustration of this—namely, of the fact that when vainglory makes its appearance the vice of fornication is expelled, as we have said—that is put in beautiful and clear language in the book of Kings. It occurs when Nebuchadnezzar, king of the Assyrians, has come up from Egypt and taken the captive people of Israel away from Neco, king of Egypt, to his own country, not in order to restore to them their former freedom and their birthplace but to lead those who would be transported to his own land, which was still further away than where they had been held captive in the land of Egypt. This illustration can be well understood in the following way. Although it is more tolerable to be subject to the vice of vainglory than to that of fornication, yet it is more difficult to escape from the domination of vainglory. For, so to say, one who has been held captive for a relatively long time will return less easily to his native soil and to his old-established freedom, and rightly is that prophetic rebuke directed to him: “Why have you grown in a foreign land?” Whoever is not removed from earthly vices is appropriately said to have grown old in a foreign land. - "Conference 5.12.4-5"