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1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh. 2 And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel, and thou shalt be ruler over my people Israel. 3 Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel. 4 And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land. 5 And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David. 6 And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief. 7 And David dwelt in the castle; therefore they called it the city of David. 8 And he built the city round about, even from Millo round about: and Joab repaired the rest of the city. 9 So David waxed greater and greater: for the LORD of hosts was with him. 10 These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel. 11 And this is the number of the mighty men whom David had; Jashobeam, and Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time. 12 And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties. 13 He was with David at Pas-dammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines. 14 And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance. 15 Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim. 16 And David was then in the hold, and the Philistines' garrison was then at Bethlehem. 17 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate! 18 And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD, 19 And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest. 20 And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three. 21 Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three. 22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day. 23 And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear. 24 These things did Benaiah the son of Jehoiada, and had the name among the three mighties. 25 Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard. 26 Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27 Shammoth the Harorite, Helez the Pelonite, 28 Ira the son of Ikkesh the Tekoite, Abi-ezer the Antothite, 29 Sibbecai the Hushathite, Ilai the Ahohite, 30 Maharai the Netophathite, Heled the son of Baanah the Netophathite, 31 Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite, 32 Hurai of the brooks of Gaash, Abiel the Arbathite, 33 Azmaveth the Baharumite, Eliahba the Shaalbonite, 34 The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite, 35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, 36 Hepher the Mecherathite, Ahijah the Pelonite, 37 Hezro the Carmelite, Naarai the son of Ezbai, 38 Joel the brother of Nathan, Mibhar the son of Haggeri, 39 Zelek the Ammonite, Naharai the Berothite, the armourbearer of Joab the son of Zeruiah, 40 Ira the Ithrite, Gareb the Ithrite, 41 Uriah the Hittite, Zabad the son of Ahlai, 42 Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him, 43 Hanan the son of Maachah, and Joshaphat the Mithnite, 44 Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite, 45 Jediael the son of Shimri, and Joha his brother, the Tizite, 46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite, 47 Eliel, and Obed, and Jasiel the Mesobaite.
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[AD 390] Gregory of Nazianzus on 1 Chronicles 11:4
Farewell likewise, grand and renowned temple, our new inheritance, whose greatness is now due to the Word, which once was a Jebus and has now been made by us a Jerusalem.

Source: THE LAST FAREWELL, ORATION 42.26
[AD 420] Jerome on 1 Chronicles 11:5
You have a great intellect and an inexhaustible store of language, your diction is fluent and pure, your fluency and purity are mingled with wisdom. Your head is clear and all your senses keen. Were you to add to this wisdom and eloquence a careful study and knowledge of Scripture, I should soon see you holding our citadel against all comers; you would go up with Joab on the roof of Zion and sing on the housetops what you had learned in the secret chambers.

Source: LETTER 58.11
[AD 430] Augustine of Hippo on 1 Chronicles 11:9
There is no doubt that human wills cannot resist the will of God, “who has done whatsoever he pleased in heaven and on earth” and who has even “done the things that are to come.” Nor can the human will prevent him from doing what he wills, seeing that even with human wills he does what he wills, when he wills to do it.… There is the case of David, whom God with happier outcome set up over the kingdom. We read of him: “And David went on growing and increasing, and the Lord of hosts was with him.” Then, shortly thereafter, it is said, “But the spirit came on Amasai, the chief among thirty, and he said, We are yours, O David, and for you, O son of Isay; peace, peace be to you, and peace to your helpers; for your God helped you.” Could Amasai have opposed the will of God, instead of doing his will, since God, through his spirit, with which Amasai was clothed, wrought in his heart that he should so will and speak and act? In like fashion, a little later on, Scripture says, “And all these men of war, well appointed to fight, came with a perfect heart to Hebron, to make David king over all Israel.” Obviously, it was of their own will that these men made David king; the fact is clear and undeniable. Nevertheless, it was God, who effects in human hearts whatsoever he wills, who wrought this will in them. This is why Scripture first says, “And David went on growing and increasing, and the Lord of hosts was with him.” The Lord God, therefore, who was with David, brought these men to make him king. And how did he bring them to this? Surely it was not by binding them with any material chains. Rather, he worked within them; he seized their hearts; he drew them on by means of their own wills, which he had himself created within them. When, therefore, God wills to set up kings on earth, he holds the wills of people more in his own power than they are in the power of people themselves. And if this is so, it is surely he, and no other, who makes admonitions salutary and effects amendment in the heart of one who is admonished, with the result that he is established in the heavenly kingdom.

Source: ADMONITION AND GRACE 14.45
[AD 430] Augustine of Hippo on 1 Chronicles 11:9
In vain also do they object that what we have established from Scripture in the books of Kings and Chronicles—that when God wills the accomplishment of something which ought not to be done except by people who will it, their hearts will be inclined to will this, with God producing this inclination, who in a marvelous and ineffable way works also in us that we will—is not pertinent to the subject with which we are dealing.

Source: PREDESTINATION OF THE SAINTS 20.42
[AD 430] Augustine of Hippo on 1 Chronicles 11:17-19
The observance of Lent becomes not the curbing of old passions but an opportunity for new pleasures. Take measures in advance with as much diligence as possible to prevent these attitudes from creeping on you. Let frugality be joined to fasting. As satisfying the stomach is to be censured, so stimulants of the appetite must be eliminated. It is not that certain kinds of food are to be detested but that bodily pleasure is to be checked.… And holy King David repented of having excessively desired water.

Source: SERMON 207.2
[AD 604] Gregory the Dialogist on 1 Chronicles 11:17-19
I must tell you that I have been led to praise God the more for your work by what I have learned from the report of my most believed son Probinus the presbyter; namely that, your excellency, having issued a certain ordinance against the perfidy of the Jews, those to whom it related attempted to bend the rectitude of your mind by offering a sum of money, which your excellency scorned, and, seeking to satisfy the judgment of almighty God, preferred innocence to gold. With regard to this, what was done by King David recurs to my mind, who, when he longed for water from the cistern of Bethlehem, which was wedged in by the enemy, had been brought him by obedient soldiers, said, “God forbid that I should drink the blood of righteous men.” And, because he poured it out and would not drink it, it is written, “He offered it a libation to the Lord.” If, then, water was scorned by the armed king and turned into a sacrifice to God, we may estimate what manner of sacrifice to almighty God has been offered by the king who for his love has scorned to receive not water but gold.

Source: LETTER 122
[AD 604] Gregory the Dialogist on 1 Chronicles 11:17-19
David desired long afterwards to drink water from the cistern of Bethlehem, which, when his bravest soldiers had brought to him, he refused to drink and poured it out as a libation to the Lord. For it was lawful for him to drink it, had he been so minded; but, because he remembered having done what was unlawful, he laudably abstained even from what was lawful. And he, who to his guilt previously feared not that the blood of dying soldiers should be shed, afterwards considered that, were he to drink the water, he would have shed the blood of living soldiers, saying, “Shall I drink the blood of these men who have put their lives in jeopardy?”

Source: LETTER 45
[AD 1781] Richard Challoner on 1 Chronicles 11:22
Two ariels: That is, two lions, or lion-like men; for Ariel in Hebrew signifies a lion.